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Sūrat al-Baqarah

Section 44 of 59 · Surah Studies · Mufti Abdul Rahman Mangera

The Verse of the Throne

The second verse there opens with spending, and an encouragement to it:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَـٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَـٰعَةٌ ۗ وَٱلْكَـٰفِرُونَ هُمُ ٱلظَّـٰلِمُونَ

“O you who believe! Spend from what We have given to you before a day comes when there will be no trading, no friendship and no intercession, and it is the disbelievers who are unjust.” (2:254)

Spend of what We have given you. We gave it to you in the first place; you are merely told to spend of what We have given — before a day comes in which there is no more trade, no more friendship and no intercession, and in which you will stand in real need of it.

Then, māshāʾAllāh, after these, Allah (swt) grants us one of the most profound verses of the Qur'an, one of its mightiest — and there is a reason why it should be so — the āyat al-kursī, the verse of the Throne:

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

“Allah: There is no god but He, the Living, the All-Sustaining. Neither dozing overtakes Him nor sleep. To Him belongs all that is in the heavens and all that is on the earth. Who can intercede with Him without His permission? He knows what is before them and what is behind them; while they encompass nothing of His knowledge, except what He wills. His Kursiyy (Chair) extends to the Heavens and to the Earth, and it does not weary Him to look after them. He is the All-High, the Supreme.” (2:255)

It is made up of some fifty words — fifty words, taken all together — and they may be gathered into ten clauses. That one long verse divides into ten clauses, ten points made; and that, as said, in fifty words. Within it Allah (swt) is mentioned seventeen times: seventeen times, whether directly or indirectly, whether by allusion to Him or expressly by one of His names.

Such is the verse. There are numerous faḍāʾil and virtues belonging to it, besides its being a source of protection. In a great many Muslim families about the world it is probably, after some of the short sūrahs, the first long verse that children commit to memory. The reason, presumably, is that we wish our children to be protected. There is a great and very moving account of how it came to be known that this āyah is a very secure protection against every evil abroad: jinn, evil influences, and other things of that nature. So parents like their children to know it first, and it has become a tradition. If one's children do not yet know it, they should certainly be set to memorise it. It is a beautiful verse, deeply moving and lyrical, and in shāʾ Allāh it will be a great source of protection.