Juz 5: An-Nisāʾ 24–147
Section 8 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
The Hypocrites and Their Characteristics
The Qur'an dedicates substantial attention to the munafiqeen (hypocrites), those who outwardly profess faith while inwardly harboring disbelief. Verses 60-68 of Surah An-Nisa provide a penetrating analysis of their psychology and behaviors, offering believers crucial insight into recognizing and responding to hypocrisy.
The passage begins with an important historical context:
أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا
“Have you not seen those who claim that they believe in what has been revealed to you and what has been revealed before you? They want to take their disputes to the Taghut (false judges) while they were ordered to reject it. And Satan wants to lead them far astray." (4:60)”
This verse refers to a specific incident involving a hypocrite who had a dispute with a Jewish person. When the Prophet Muhammad (peace be upon him) ruled in favor of the Jewish person based on truth and justice, the hypocrite was displeased. He then sought a different judgment from Umar ibn al-Khattab (may Allah be pleased with him), hoping for a more favorable outcome. This demonstrates a key characteristic of the hypocrites: their unwillingness to accept Islamic judgment when it does not align with their desires.
When Umar (may Allah be pleased with him) discovered that the Prophet (peace be upon him) had already rendered judgment in the case, he dealt severely with the hypocrite for attempting to circumvent prophetic authority. This incident illustrates how hypocrisy undermines the foundations of Islamic society by rejecting divine authority when it contradicts personal interests.
The passage continues by emphasizing that true faith requires complete acceptance of prophetic judgment:
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا
“So, by your Lord, they shall not be (true) believers until they make you the judge in the disputes that arise between them, then find no discomfort in their hearts against what you have decided, and surrender 9. Obedience to Allah and His Messenger”
Allah Subhanahu wa Ta'ala sets forth a powerful promise for those who obey Him and His Messenger, affirming that they shall be among the most honored company in the Hereafter. This truth is revealed in verse 69 of Surah An-Nisa:
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًا
“Whoever obeys Allah and the Messenger, such people are with those whom Allah has blessed, namely, the prophets, the Ṣiddīqīn, the martyrs and the righteous. And excellent are they as companions.”
This verse serves as a magnificent tafsir of part of Surah Al-Fatihah where believers ask Allah to guide them to the straight path, specifically the path of those upon whom Allah has bestowed His favor. Here, Allah clarifies precisely who those favored people are – the prophets, the siddiqin (champions of truth), the shuhada (martyrs), and the salihin (righteous ones).
The profound implication of this verse is that through obedience to Allah and His Messenger (peace be upon him), an ordinary believer can attain the blessed companionship of these four exalted categories of people in the Hereafter. Though one cannot reach the status of prophethood through personal effort, as it is a divinely bestowed position, one can certainly aspire to be among the truthful, the martyrs, or the righteous through sincere obedience and devotion.
The verse concludes with the statement "and excellent are they as companions," emphasizing the supreme honor of being in such company. This divine promise serves as both motivation and comfort for believers who may find themselves isolated or ostracized in their commitment to following Allah's commands in a world filled with temptations and deviations.
The placement of this verse in Surah An-Nisa is significant, as it follows discussions about the hypocrites who outwardly professed faith while harboring disbelief in their hearts. The contrast could not be more stark – while the hypocrites face severe punishment for their deception, those who sincerely obey Allah and His Messenger (peace be upon him) are promised the most elevated companionship in the Hereafter.
This obedience must be comprehensive, encompassing all aspects of a believer's life – from ritual acts of worship to moral conduct, family relations, and societal interactions. It involves following not just the explicit commands but also embodying the spirit and ethos of Islam as demonstrated by the Prophet Muhammad (peace be upon him).
Verse 70 further reinforces this message:
ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًا
“That is the bounty from Allah, and Allah is sufficient as being the One who knows.”
This emphasizes that such elevation is a pure bounty from Allah, not something earned solely through one's deeds. It is Allah's grace that enables believers to obey and subsequently rewards that obedience with such magnificent companionship. The verse concludes by affirming Allah's perfect knowledge – He knows those who truly obey Him and His Messenger (peace be upon him) with sincerity, distinguishing between genuine faith and mere outward conformity.
In essence, these verses provide believers with a powerful vision of what lies ahead for those who maintain steadfast obedience to Allah and His Messenger (peace be upon him). They offer hope during times of difficulty and strengthen resolve when facing temptations. The promise of such noble companionship serves as a beacon, guiding believers through the challenges of worldly life toward the ultimate success in the Hereafter.