Juz 5: An-Nisāʾ 24–147
Section 4 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Prohibition of Consuming Wealth Unjustly | Verses: An-Nisa 4:29-31
After addressing marriage regulations and acknowledging human weakness, Allah Subhanahu wa Ta'ala turns to economic ethics, prohibiting unjust consumption of wealth while providing guidance to avoid major sins.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ ۚ وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا
“O you who believe, do not devour each other's property by false means, unless it is trade conducted with your mutual consent. Do not kill one another. Indeed, Allah has been Most-Merciful to you." (4:29)”
In this powerful directive, Allah addresses the believers directly, forbidding the consumption of wealth through false or unjust means (bātil). The only exception provided is legitimate trade conducted with mutual consent, establishing consent and fair exchange as the foundation of Islamic economic ethics. This prohibition encompasses various forms of financial exploitation including usury, fraud, theft, bribery, gambling, and all forms of deceptive financial practices.
The verse then transitions to the prohibition of killing, which may seem unrelated but actually connects deeply to the first prohibition. The phrase "do not kill one another" can be understood in multiple dimensions: First, it forbids literal homicide. Second, it prohibits economic exploitation that can lead to the destruction of livelihoods and communities. Third, it forbids self-destruction through sinful economic practices. The verse concludes by reminding believers that these prohibitions stem from Allah's mercy, not from desire to restrict human freedom.
The discussion continues with the warning regarding major sins:
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
“Whoever does that out of aggression and injustice, We shall cast him into the Fire; and that is easy for Allah." (4:30)”
Here, Allah warns that those who transgress these boundaries out of aggression and injustice – not out of forgetfulness or mistake – will face the punishment of Hellfire. The phrase "that is easy for Allah" reminds us of Allah's absolute power and the certainty of accountability.
The passage concludes with one of the most hope-inspiring verses in the Quran:
إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
“If you abstain from the major sins that you are forbidden, We shall remit your minor sins and admit you to a noble entrance." (4:31)”
This verse provides immense comfort and hope to believers. Allah promises that if we make a conscious effort to avoid major sins – those that have been explicitly and emphatically prohibited – He will expiate our minor sins and grant us entrance to an honorable abode (Paradise). This demonstrates Allah's abundant mercy and desire to facilitate our salvation.
The verse establishes a practical spiritual prioritization: focus first