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Juz 5: An-Nisāʾ 24–147

Section 7 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Justice and Fulfilling Trusts

Allah (swt) establishes in these profound verses the foundational principles of justice and fulfillment of trusts, which are central to establishing a righteous society governed by divine law. These verses are regarded as the verses of adl (justice), representing one of the most comprehensive articulations of fairness in the Qur'an.

إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا

“Surely, Allah commands you to deliver trusts to those entitled to them, and that, when you judge between people, you judge with justice. Surely, excellent is the exhortation Allah gives you. Surely, Allah is All-Hearing, All-Seeing." (4:58)”

Allah (swt) commands the fulfillment of amanah (trusts), which encompasses far more than merely returning borrowed items or repaying debts. The concept of amanah extends to all responsibilities entrusted to a person. For parents, it includes the proper upbringing of children (tarbiyatul awlad). For those in leadership positions, whether in a mosque committee or a student organization, it encompasses the dutiful execution of assigned responsibilities.

A notable aspect of this verse is that Allah (swt) describes this command as an "excellent exhortation" (ni'imma ya'izukum bihi), indicating the profound importance of fulfilling trusts in the divine scheme. The verse concludes by reminding believers that Allah is All-Hearing and All-Seeing, emphasizing that even when others are unaware of our breach of trust, Allah (swt) witnesses everything.

The subsequent verse builds upon the theme of responsibility by emphasizing obedience to authorities:

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا

“O you who believe, obey Allah and obey the Messenger and those in authority among you. Then, if you quarrel about something, refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is good, and the best at the end." (4:59)”

This verse establishes a hierarchical structure of obedience essential for social harmony. Believers must first obey Allah (swt), then His Messenger (peace be upon him), and finally those in positions of authority. This chain of obedience extends to various relationships in society – employees to employers, citizens to legitimate leaders, and members of organizations to their appointed heads.

However, this obedience is not unconditional. If those in authority command what contradicts divine law, believers must prioritize obedience to Allah and His Messenger. When disagreements arise, the ultimate reference point should be Allah's revelation and the prophetic guidance. This ensures that human authority remains subservient to divine authority.

The wisdom behind this structure is profound. Social harmony requires clear lines of authority and responsibility. Without proper adherence to rightful leadership, chaos would prevail. Yet by anchoring this structure in divine guidance, Islam ensures that authority is exercised justly and not abused.

These verses emphasize that justice is not merely a social virtue but a divine command. When Muslims uphold justice, they are not simply engaging in ethical behavior; they are fulfilling a sacred duty. Similarly, when they honor their trusts and responsibilities, they demonstrate their commitment to the divine order.

In essence, these two verses establish the foundation for a just society where responsibilities are fulfilled, authority is respected within appropriate boundaries, and disputes are resolved by reference to divine guidance. They highlight that the strength of the Islamic social order rests upon individuals who recognize their accountability before Allah (swt) in all their dealings.