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Juz 5: An-Nisāʾ 24–147

Section 14 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Standing Firm for Justice

In Surah An-Nisa, Allah (swt) establishes justice as a cardinal principle of the Islamic faith. This principle is powerfully articulated in verse 135, where believers are commanded to uphold justice regardless of personal interests or relationships:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ

“O you who believe, be upholders of justice - witnesses for Allah, even though against yourselves or parents and relatives.”

This verse establishes an extraordinary standard of justice that transcends personal interests, familial ties, and tribal allegiances. The command to be "qawwāmīn bil-qist" (upholders of justice) requires believers to adopt justice as a defining feature of their character and daily conduct. This is not merely about occasional acts of fairness but about becoming a living embodiment of justice in all matters.

Islamic justice demands testimony and judgment based on truth alone, even when it conflicts with personal or familial interests. This principle stands in stark contrast to pre-Islamic Arabian customs, where tribal loyalties often superseded objective fairness. Allah (swt) commands believers to rise above such inclinations and maintain justice even against oneself, one's parents, or close relatives. This establishes that in Islam, principles of justice take precedence over blood ties or personal advantage.

The significance of this verse is demonstrated through a remarkable incident in the life of the Prophet Muhammad (peace be upon him). In a dispute between a Jewish person and a self-proclaimed Muslim (who was in reality a hypocrite), the Prophet (peace be upon him) rendered judgment in favor of the Jewish person based on the truth of the matter. The hypocrite was displeased with this judgment and attempted to seek a different ruling from another Companion. This incident underscores the absolute nature of justice in Islam - it applies equally to all, regardless of faith or status.

This commitment to justice differentiates Islamic governance from systems that favor the powerful over the weak. The Quranic imperative requires Muslims to stand for justice without regard to whether it benefits or harms their personal interests. This principle extends beyond the courtroom into all aspects of social, political, and economic life.

Allah emphasizes the importance of justice throughout the Quran, particularly in Surah An-Nisa, where many verses address fair dealings in matters of inheritance, marriage, orphans' rights, and community governance. The recurrence of this theme demonstrates that justice is not merely a legal concept in Islam but a comprehensive moral imperative that permeates every aspect of life.

In establishing justice as a fundamental principle, Allah (swt) recognizes the human tendency to be swayed by personal interests or emotions. Therefore, the command to stand firm for justice comes with a reminder that Allah is fully aware of all actions and intentions. This awareness should motivate believers to adhere strictly to principles of fairness and equity in all their dealings.

The emphasis on justice in the Quran serves both individual and collective purposes. For individuals, it disciplines the soul and purifies intentions. For society, it establishes harmony, security, and mutual trust. When justice prevails, the rights of all members of society – regardless of their status or background – are protected, creating a foundation for social cohesion and prosperity.