Islam Academy

Lesson

Loading…

Juz 5: An-Nisāʾ 24–147

Section 10 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

The Importance of Justice in Judgment

Justice represents one of the most fundamental values in Islam. Allah Subhanahu wa Ta'ala emphasizes its importance repeatedly throughout the Quran, and in Surah An-Nisa, we find a powerful illustration of this principle. In verse 105, Allah addresses the Prophet Muhammad (peace be upon him) directly regarding a case of judgment:

إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ ۚ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا

“We have revealed to you the Book with the truth, so that you may judge between people according to what Allah has shown you. Do not be an advocate for those who breach trust.”

This verse was revealed in connection with a specific incident involving a case between a Jewish person and a hypocrite who outwardly claimed to be Muslim. The hypocrite and his family, who were influential, attempted to convince the Prophet (peace be upon him) that they were in the right, though the truth lay with the other party. The Prophet (peace be upon him), without having received divine guidance on this specific matter and judging from appearances, was inclined to favor their side.

Allah Subhanahu wa Ta'ala immediately corrected this through revelation, emphasizing that judgment must be based strictly on truth, regardless of the parties involved. The powerful statement "do not be an advocate for those who breach trust" establishes an unwavering standard that even the Prophet (peace be upon him) was instructed to follow. It demonstrates that in Islam, justice transcends relationships, social status, and even religious identity.

What follows in verse 106 is a reminder of Allah's mercy:

وَاسْتَغْفِرِ اللَّهَ ۖ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا

“And seek forgiveness from Allah. Indeed, Allah is All-Forgiving, Very-Merciful.”

The immediate mention of seeking forgiveness after the instruction on justice suggests the gravity of the matter. Even a slight inclination toward injustice requires repentance, but Allah's mercy is always present for those who turn to Him.

The subsequent verse warns against defending those who betray themselves through deception:

وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ

“Do not argue on behalf of those who betray themselves.”

What is particularly noteworthy about this incident is its aftermath. When the Prophet (peace be upon him) delivered his judgment in favor of the Jewish person against the hypocrite, the true nature of the latter was revealed. The hypocrite fled to Makkah and openly declared his apostasy, confirming the divine wisdom in the revelation.

This series of verses establishes several critical principles in Islamic jurisprudence and ethics:

  • Justice must be absolute, regardless of who stands before the court—Muslim or non-Muslim, influential or common.
  • Truth must prevail over personal inclinations, relationships, or communal ties.
  • Divine guidance is the ultimate standard for judgment, superseding human reasoning that may be clouded by partial information or persuasive arguments.
  • Accountability applies to everyone, including the most beloved of Allah's creation, the Prophet Muhammad (peace be upon him).

These verses remain profoundly relevant in contemporary times, where justice systems worldwide struggle with issues of favoritism, bias, and inequality. The Quranic standard established here is unequivocally clear: justice must be administered solely on the basis of truth and in accordance with divine guidance, without regard to who benefits or loses by its application.

The incident reminds us that upholding justice, especially when it means ruling against those with whom we share identity or affiliation, is among the highest expressions of faith in Allah and submission to His command.