Juz 5: An-Nisāʾ 24–147
Section 3 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Allah's Mercy and Human Weakness | Verses: An-Nisa 4:26-28
After establishing the detailed regulations regarding marriage and whom one may or may not marry, Allah Subhanahu wa Ta'ala shifts to a profound discussion on His divine intent behind these regulations. These verses reveal Allah's mercy and compassion toward human beings, acknowledging our inherent weakness while providing guidance.
يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
“Allah intends to make (things) clear to you and to guide you to the ways of those who were before you and to relent towards you. Allah is All-Knowing, All-Wise." (4:26)”
In this verse, Allah reveals four divine intentions behind the revelation of these regulations: First, to provide clarity (bayān) regarding what is permissible and what is forbidden in marriage relationships. Second, to guide believers to the ways and practices of the righteous predecessors, connecting the Muslim ummah to the legacy of prophetic guidance throughout history. Third, to accept the repentance of those who may have committed transgressions in ignorance, opening the door to Allah's forgiveness. Fourth, to demonstrate that these rulings emanate from Allah's perfect knowledge and wisdom.
The verse continues with Allah's statement:
وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا
“Allah intends to relent towards you, but those who follow their desires want you to deviate (from the right path), a great deviation." (4:27)”
Here, Allah juxtaposes His divine intent with the desires of those who follow their carnal passions. While Allah wishes to accept our repentance and guide us to righteousness, there exists a segment of humanity that wishes for believers to stray far from the straight path. This verse is particularly relevant today, as we witness growing societal pressure to abandon Islamic principles regarding marriage, family, and gender relations.
These individuals who "follow their desires" seek validation for their own abandonment of divine guidance by encouraging others to join them in transgression. They present the fulfillment of desires as freedom, while in reality, it leads to spiritual enslavement. The believer must remain vigilant against such influences and recognize that true freedom lies in submission to Allah's guidance.
The section concludes with one of the most profound insights into human nature:
يُرِيدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ الْإِنسَانُ ضَعِيفًا
“Allah intends to make things easy for you. And man has been created weak." (4:28)”
This verse reveals Allah's profound mercy and understanding of our human condition. The laws and regulations ordained by Allah are not meant to impose hardship but rather to provide a framework within which human weakness can be channeled constructively. The declaration that "man has been created weak" is Allah's acknowledgment of our inherent vulnerabilities, particularly in matters related to physical desires.
One manifestation of this weakness is evident in the challenge men face in controlling their gaze when encountering women. This natural inclination toward the opposite gender is part of our created nature, but Islam provides guidelines to manage these impulses constructively through marriage, modesty, and self-discipline. Rather than condemning human weakness, Allah provides a framework that acknowledges our nature while elevating it toward spiritual excellence.
These verses demonstrate the perfect balance of Islamic teachings – neither imposing unbearable restrictions nor allowing unbridled freedom that leads to spiritual and social harm. The guidance provided is rooted in Allah's knowledge of our creation and His mercy toward us.