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Juz 27: Adh-Dhāriyāt 31 to Al-Ḥadīd

Section 6 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

6. The Purpose of Human Creation and Allah's Sustenance

The final verses of Surah Adh-Dhariyat (56-60) contain one of the most profound statements in the Quran about the purpose of human existence, followed by powerful declarations about Allah's attributes as the Provider and Sustainer. These verses form a perfect conclusion to the surah by establishing the fundamental relationship between the Creator and His creation.

Verse 56 contains a statement that succinctly defines the very purpose for which humans and jinn were created:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

“I did not create the Jinn and the humans except that they should worship Me.”

This profound declaration establishes ibadah (worship) as the primary purpose of human existence. Everything else in life must be understood and oriented in relation to this central purpose. The inclusion of both jinn and humans in this statement indicates that all beings with free will and moral agency share this same fundamental purpose.

It is significant to note that while worship is established as the primary purpose, Allah (swt) in His mercy and wisdom has not made worship an all-consuming obligation that would prevent humans from attending to their worldly needs. Rather, the five daily prayers and other obligatory acts of worship are structured to be within human capacity, allowing believers to fulfill their purpose while still engaging with the world. Allah promises in other parts of the Quran that He does not burden any soul beyond its capacity, reflecting His justice and mercy.

Furthermore, exceptions are made for those genuinely unable to fulfill certain obligations due to legitimate constraints - such as missing prayer during battle, oversleeping after having made every effort to wake up for prayer, or modifying prayer postures for those physically unable to stand. These provisions demonstrate Allah's compassion while still maintaining the primacy of worship.

The next verse (57) addresses a potential misconception about the relationship between worship and sustenance:

مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ

“I do not want any sustenance from them, nor do I want that they should feed Me.”

This verse establishes that Allah (swt) is completely independent of His creation. Unlike earthly masters who demand service to meet their needs, Allah has no needs whatsoever. Human worship does not benefit Allah in any way; rather, it benefits the humans themselves. This removes any notion that Allah created humans because He needed their service or sustenance.

The final verses powerfully affirm Allah's role as the ultimate Provider:

إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ

“Surely, Allah is the All-Sustainer, Possessor of power, the Strong.”

Here, Allah (swt) describes Himself as Ar-Razzaq (the Abundant Provider), emphasizing that He is the source of all sustenance. The attributes "Possessor of power" and "the Strong" further establish that Allah's ability to provide is backed by unlimited power and strength. This completes the circle of the relationship: humans worship Allah not because He needs anything from them, but because He is their Creator and Sustainer who provides for them out of His boundless grace.

The surah concludes by warning evildoers of their portion of punishment similar to their predecessors and advising them not to hasten it. This serves as a fitting end to a surah that began with oaths affirming the certainty of divine judgment and moved through stories of previous nations who faced Allah's punishment for their rejection and disobedience.

These final verses establish the foundation for understanding the human condition: created for worship, completely dependent on Allah for sustenance, while Allah remains absolutely independent yet abundantly generous toward His creation.