Juz 27: Adh-Dhāriyāt 31 to Al-Ḥadīd
Section 17 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
The Three Categories of People on the Day of Judgment
Surah Al-Waqi'ah, named after its opening word which means "The Inevitable Event," carries distinctive features that set it apart in the Quranic corpus. This Makkan surah, comprising 96 verses, begins with a powerful declaration about the unavoidable nature of the Day of Judgment:
إِذَا وَقَعَتِ الْوَاقِعَةُ
“When the Inevitable Event (i.e., the Day of Judgment) will occur [56:1]”
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
“There is no one to reject its occurrence [56:2]”
The surah then proceeds to describe the cataclysmic events that will transform the world during this momentous occasion. Mountains will be scattered like dust particles, and the entire order of existence will be overturned. This dramatic introduction serves to emphasize the reality of the Hereafter and to prepare the reader for what follows—a detailed exposition of humanity's ultimate classification.
One of the most significant themes of Surah Al-Waqi'ah is the division of humanity into three distinct categories on the Day of Judgment:
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً
“And you will be (divided into) three categories [56:7]”
The first category is As-Sabiqun (the Forerunners), described as:
وَالسَّابِقُونَ السَّابِقُونَ
“The forerunners, the forerunners [56:10]”
أُولَٰئِكَ الْمُقَرَّبُونَ
“Those are the ones brought near (to Allah) [56:11]”
These are the elite believers who excelled in faith and righteousness, outdoing others in good deeds. They will attain the highest ranks in Paradise, being granted the closest proximity to Allah. The surah describes their rewards in vivid detail—reclining on ornate couches facing one another, being served by immortal youths, drinking from streams of pure delights, and enjoying fruits of their choosing. They will be paired with companions of stunning beauty, described as "like preserved pearls," in gardens of eternal bliss.
The second category is Ashab Al-Yameen (the People of the Right):
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ
“And the People of the Right? How (fortunate) are the People of the Right! [56:27]”
These are the righteous believers who, while not reaching the rank of the Forerunners, have still earned Paradise through their faith and good deeds. Their rewards, though slightly less exalted than those of the Forerunners, are nonetheless magnificent—they will dwell among thornless lote trees and clustered bananas, extended shade, flowing water, and abundant fruits. They too will have pure companions in elevated dwellings.
The third category is Ashab Ash-Shimal (the People of the Left):
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
“And the People of the Left? How (miserable) are the People of the Left! [56:41]”
These are the unfortunate ones who denied faith and persisted in disbelief and sin. Their fate is described in terrifying terms—they will be amid scorching wind and boiling water, under the shade of black smoke that is neither cool nor refreshing. They will eat from the bitter, thorny Zaqqum tree and drink boiling water like thirsty camels.
The significance of this tripartite division cannot be overstated. It serves as a powerful reminder that our ultimate destination hinges upon our faith and actions in this world. The symbolic representation of the right side with goodness and the left side with misfortune aligns with Islamic teachings that favor beginning good actions from the right side—a practice instituted by the Prophet Muhammad (peace be upon him).
The surah continues by providing proofs of Allah's power and creative ability, referencing the creation of human beings, crops, water, and fire. It concludes by emphasizing the absolute certainty of resurrection and the importance of glorifying Allah:
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
“So, proclaim the purity of the name of your Lord, the Magnificent. [56:96]”
The vivid contrasts presented in Surah Al-Waqi'ah between the fates of these three groups serve as both warning and encouragement, compelling believers to strive diligently for the highest ranks of Paradise while avoiding the path that leads to divine punishment.