Juz 27: Adh-Dhāriyāt 31 to Al-Ḥadīd
Section 3 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
3. Mention of Other Prophets and Their Nations
After recounting the story of Prophet Ibrahim (peace be upon him) and the angels who visited him before proceeding to the people of Lut, Allah Subhanahu wa Ta'ala mentions several other prophets and the fate of their nations. This establishes a pattern of divine justice throughout human history, demonstrating how Allah deals with those who reject His messengers.
The narrative begins with the mention of Pharaoh and his confrontation with Musa (peace be upon him). Allah says:
وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ
“And in (the story of) Musa (too, there is a sign) when We sent him to Fir'aun (Pharaoh) with a clear proof.”
Pharaoh's arrogance led him to reject the clear signs brought by Prophet Musa. Despite being presented with indisputable evidence of Allah's power and sovereignty, Pharaoh turned away in pride, referring to Musa as either a magician or a madman. This pattern of dismissing prophets by labeling them as insane or practitioners of sorcery is a recurring theme throughout the Quran – an accusation similarly leveled against Prophet Muhammad (peace be upon him) by the disbelievers of Makkah.
The narrative then transitions to the people of 'Ad, who rejected Prophet Hud (peace be upon him):
وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ
“And in (the story of) 'Ād, when We sent upon them the barren wind.”
The divine punishment that descended upon 'Ad was a devastating wind described as "barren" – a wind that brings no rain or benefit, only destruction. This wind was so powerful that it reduced everything it passed over to dust and ruins, leaving nothing in its wake except desolation.
Following this, Allah mentions the people of Thamud who rejected Prophet Salih (peace be upon him):
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ
“And in (the story of) Thamud, when it was said to them, "Enjoy yourselves for a while.”
Despite the clear warning and the grace period given to them, the people of Thamud persisted in their disbelief. They were eventually struck by a devastating thunderbolt while they watched helplessly, unable to even stand up to defend themselves or flee from Allah's punishment.
The people of Nuh (peace be upon him) are also mentioned:
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
“And the people of Nuh (We destroyed) earlier. Indeed they were a sinful people.”
These historical accounts serve multiple purposes in the Quranic narrative. First, they establish continuity in Allah's dealings with humanity – showing that divine law remains consistent across generations. Second, they provide comfort to Prophet Muhammad (peace be upon him) by illustrating that rejection of prophets was not unique to his experience. Third, they serve as powerful warnings to the disbelievers of Makkah, suggesting that a similar fate could befall them if they persist in their rejection.
A key lesson from these accounts is that no nation, regardless of its power or prosperity, could save itself when Allah's judgment arrived. Each of these civilizations considered themselves secure and untouchable, yet they were utterly unable to resist divine punishment. Their transgressions and disobedience led to their downfall, highlighting the ultimate consequence of rejecting divine guidance.
These stories collectively emphasize that true power belongs only to Allah, and that material strength or technological advancement offers no protection against divine decree. Nations rise and fall by Allah's will, and only righteousness and faith can secure lasting prosperity.