Juz 27: Adh-Dhāriyāt 31 to Al-Ḥadīd
Section 12 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
12. Divine Justice and Reward Based on Deeds
Surah An-Najm transitions to expound upon Allah's perfect system of justice, emphasizing the immutable principle that every soul will receive precisely what it has earned. This section begins with an assertion of Allah's comprehensive knowledge:
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
“That is the limit of their knowledge. Indeed your Lord knows well the one who has gone astray from His way, and He knows well the one who has adopted the right path." (53:30)”
Allah (swt) establishes His perfect knowledge as the foundation for divine justice. Unlike human justice systems compromised by limited information, Allah's judgment is based on complete knowledge of both outward actions and inward intentions. He perfectly discerns who has truly strayed and who has embraced guidance.
The surah then articulates the fundamental principle of divine justice:
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
“To Allah belongs what is in the heavens and what is in the earth, so that He gives punishment to those who did evil for what they did, and gives good reward to those who did good." (53:31)”
This verse connects Allah's sovereignty over creation with His perfect justice. His ownership of all existence is not merely theoretical but manifests in His system of accountability where evil is punished and good is rewarded.
The text proceeds to identify those who are exemplars of righteousness:
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ
“Those who abstain from the major sins and from shameful acts, except for minor involvements. Indeed your Lord is extensive in forgiveness." (53:32)”
Here, Allah (swt) describes the muttaqīn (righteous ones) as those who avoid kabā'ir (major sins) and fawāḥish (shameful acts), while acknowledging the reality of human weakness through the exception of lamam (minor slips). This realistic approach to human morality is coupled with the assurance of Allah's vast forgiveness, balancing accountability