Juz 25: Fuṣṣilat 47 to Al-Jāthiyah
Section 8 of 20 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Ways Allah Communicates with Creation
Allah's revelation is a profound mercy that comes in specific forms, as explained in Surah Ash-Shura. The ways in which Allah communicates with His creation reflect His wisdom and majesty, establishing clear boundaries between the Creator and the created:
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِىٌّ حَكِيمٌ
“It is not (possible) for a human being that Allah speaks to him, except by way of revelation, or from behind a curtain, or that He sends a messenger, then he reveals, with Allah's permission, what He wills. Surely, He is High, Wise." (Ash-Shura 42:51)”
This verse outlines three distinct modes of divine communication with humans. First is direct wahi (revelation), where Allah inspires directly into the heart of the recipient. Second is communication from behind a veil or barrier, as occurred with Musa (peace be upon him) who heard Allah's speech but could not see Him. Third is through a messenger—an angel like Jibril (peace be upon him)—who conveys Allah's message to the prophet.
This understanding helps us differentiate between types of revelation that came to Prophet Muhammad (peace be upon him). The Quran represents what scholars term wahi matlu—revelation that is meant to be recited verbatim, preserved exactly as received, and whose recitation carries divine reward. Other forms include divine hadith (hadith qudsi), where the Prophet (peace be upon him) conveyed Allah's words in his own phrasing, not verbatim as with the Quran.
With hadith qudsi, the Prophet (peace be upon him) would explicitly state "Allah said" before relaying the message, but these words were not instructed to be part of the Quran itself. They contain divine teachings but are not recited for reward as the Quran is. The distinction lies in their purpose and preservation—the Quran was meticulously preserved letter by letter, while divine hadith were conveyed through meaning.
The verse emphasizes Allah's sovereignty in choosing recipients of His revelation: "He inspires whom He wills." This refutes the objection raised by the Makkans who questioned why Muhammad (peace be upon him) received revelation instead of a prominent tribal leader.
Allah's communication with humans maintains His transcendence—He speaks without anything resembling human speech. The divine speech is not confined to letters, sounds, or languages as we understand them. Rather, the Quran in Arabic form is Allah's eternal speech made accessible to limited human understanding.
The final reminder that Allah is "High, Wise" emphasizes two essential attributes governing revelation: His transcendence above creation and His wisdom in revealing His message in the perfect manner, to the perfect recipient, at the perfect time.