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Juz 25: Fuṣṣilat 47 to Al-Jāthiyah

Section 10 of 20 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Allah's Control Over Children and Offspring

One of the significant themes discussed in Surah Ash-Shura is Allah's absolute sovereignty over creation, including His control over the matter of offspring. This is particularly addressed in verses 49 and 50, where Allah (swt) mentions His dominion over the granting of children:

لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَخْلُقُ مَا يَشَاءُ ۚ يَهَبُ لِمَن يَشَاءُ إِنَاثًا وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ

“To Allah belongs the kingdom of the heavens and the earth. He creates what He wills. He grants females to whom He wills, and grants males to whom He wills.”

أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا ۖ وَيَجْعَلُ مَن يَشَاءُ عَقِيمًا ۚ إِنَّهُ عَلِيمٌ قَدِيرٌ

“Or He combines for them males and females, and makes whom He wills barren. Surely, He is All-Knowing, Very-Powerful.”

These verses address a deeply ingrained cultural issue that existed in pre-Islamic Arabia and continues to exist in many societies today—the preference for male children over female children. Allah (swt) is making it unequivocally clear that the gender of children is entirely His decision, not subject to human preference or control.

The revelation emphasizes that Allah grants daughters to whom He wills and sons to whom He wills according to His perfect wisdom. He may also grant some parents both sons and daughters, while others He may make barren, unable to have children at all. All of these outcomes stem from Allah's knowledge and power, as indicated in the closing statement that "He is All-Knowing, Very-Powerful."

These verses serve as a powerful reminder for believers who may be struggling with the matter of children. In some communities, families continue to strive persistently to have male offspring, sometimes to the detriment of appreciation for their daughters. The cultural preference for sons manifests in various ways—from celebrations being more elaborate for the birth of a son to unequal treatment and opportunities for daughters.

The Quranic guidance directly challenges such attitudes. By framing children as a gift from Allah, regardless of their gender, these verses establish the theological basis for treating both genders with equal dignity and respect. The reference to Allah's knowledge and power also suggests that there is wisdom behind His decisions regarding who receives what type of offspring.

For those who may not be blessed with children at all, these verses offer a profound spiritual perspective. Infertility is presented not as a punishment or failure but as part of Allah's divine plan based on His perfect knowledge. Rather than viewing themselves as deprived, barren couples are encouraged to recognize their circumstance as divinely ordained and to find meaning and purpose in other aspects of life and service to Allah (swt).

The underlying message is that believers should submit to Allah's will regarding offspring, expressing gratitude for the children they are blessed with—whether sons or daughters—and understanding that childlessness too comes with its own wisdom and purpose. This submission to divine will in matters of family and progeny is a manifestation of true faith and recognition of Allah's ultimate sovereignty.

For those facing societal pressure or family tensions regarding the gender of their children, these verses provide both comfort and a firm theological basis to resist such pressures. The believer's response should be to appreciate Allah's gifts in whatever form they come, recognizing that true blessing lies not in fulfilling cultural preferences but in raising righteous children who will be a source of ongoing benefit in this life and the next.