Juz 25: Fuṣṣilat 47 to Al-Jāthiyah
Section 12 of 20 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Ibrahim's Rejection of Idol Worship | Verses: Az-Zukhruf 43:26-30
Az-Zukhruf reminds us of Prophet Ibrahim's (peace be upon him) firm stance against idolatry and his clear message of monotheism. These verses present one of the most pivotal moments in the history of tawhid (monotheism) when Ibrahim confronted his father and his people about their misguided worship.
In verse 26, Allah subhanahu wa ta'ala recalls how Ibrahim declared to his father and his people:
وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاءٌ مِّمَّا تَعْبُدُونَ
“And when Ibrahim said to his father and his people, 'I disown that which you worship'”
This bold declaration represents a complete disassociation from polytheism. Ibrahim's statement "I am free from what you worship" established a fundamental principle that has remained central to the message of all prophets who came after him. His exception was clear - he only worshipped the One who created him:
إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
“Except the One who created me; so He will guide me.”
This declaration of faith carries profound wisdom. Ibrahim acknowledges that true guidance can only come from the Creator, not from created objects or beings. By using the word "fatara" (created), Ibrahim emphasizes that the only One worthy of worship is the One who originated creation.
Allah honored Ibrahim by making his declaration of monotheism a permanent legacy for future generations:
وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ
“And he made it a word lasting among his descendants, so that they may return.”
This "lasting word" (kalimatan baqiyah) is the testimony of tawhid that became embedded in the lineage of Ibrahim. It was a formula of belief in Allah that Ibrahim left for all who came after him. This heritage of monotheism remained through his descendants, including the progeny of Ismail from whom came the Prophet Muhammad (peace be upon him).
The Quraysh of Makkah claimed to be followers of Ibrahim's tradition, yet they had abandoned his core message of monotheism. Thus, these verses serve as a powerful reminder that simply claiming ancestral connection to Ibrahim without following his theological position is meaningless.
Allah then contrasts Ibrahim's clear monotheistic message with the current state of the Makkans:
بَلْ مَتَّعْتُ هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ جَاءَهُمُ الْحَقُّ وَرَسُولٌ مُّبِينٌ
“But I gave enjoyment to these and their fathers until there came to them the truth and a messenger making things clear.”
Allah granted the disbelievers and their ancestors time and worldly comforts until the truth came to them through the Prophet Muhammad (peace be upon him). Despite this clarity, they rejected the message:
وَلَمَّا جَاءَهُمُ الْحَقُّ قَالُوا هَٰذَا سِحْرٌ وَإِنَّا بِهِ كَافِرُونَ
“And when the truth came to them, they said, 'This is magic, and we are disbelievers in it.'”
Instead of recognizing the Quran as divine revelation, they dismissed it as "magic" - a common accusation made against the Prophet. Their disbelief was not due to lack of evidence but stemmed from their attachment to ancestral traditions that had deviated from Ibrahim's pure monotheism.
These verses establish Ibrahim as the spiritual father of pure monotheism and highlight how far the Makkans had strayed from his path despite claiming lineage from him. The lasting formula of belief that Ibrahim established continues through the message of Islam, calling people back to the worship of the One true God who created all existence.