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Juz 25: Fuṣṣilat 47 to Al-Jāthiyah

Section 3 of 20 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

3. Divine Revelation and Its Universal Message

Surah Ash-Shura begins with the disconnected letters "Ḥā Mīm" before immediately addressing the nature of divine revelation. This surah belongs to the family of "Ḥawāmīm" - those chapters that begin with these particular letters. The revelation being discussed here forms a consistent pattern with revelations that came before:

حٰمٓ عٓسٓقٓ كَذٰلِكَ يُوحِيْٓ اِلَيْكَ وَاِلَى الَّذِيْنَ مِنْ قَبْلِكَ اللّٰهُ الْعَزِيْزُ الْحَكِيْمُ

“Ḥā Mīm. 'Ain Sīn Qāf. This is how Allah, the Mighty, the Wise, sends revelation to you and to those who were before you." (Ash-Shura 42:1-3)”

Allah establishes from the outset that the divine revelation given to Prophet Muhammad (peace be upon him) follows the same pattern as revelations given to previous prophets. This emphasizes the continuity of divine guidance throughout human history and establishes that the source of all revelation is one - Allah, the Mighty (Al-Azīz) and the Wise (Al-Ḥakīm).

The mention of Allah's attributes "Al-Azīz" and "Al-Ḥakīm" here is significant. Al-Azīz points to Allah's overwhelming power and might, while Al-Ḥakīm indicates His perfect wisdom in all matters, including when, how, and to whom He sends revelation.

The surah continues by emphasizing Allah's absolute ownership and dominion:

لَهٗ مَا فِي السَّمٰوٰتِ وَمَا فِي الْاَرْضِ ۚ وَهُوَ الْعَلِيُّ الْعَظِيْمُ

“To Him belongs what is in the heavens and what is in the earth, and He is the High, the Supreme." (Ash-Shura 42:4)”

This verse affirms Allah's complete sovereignty over creation, further establishing His authority to send revelation to whomever He chooses. When Allah sends waḥy (revelation) to a prophet, it comes with divine authority stemming from His ownership of all creation.

It is important to understand the concept of waḥy as discussed in this surah. Waḥy refers to the divine revelation that Allah inspires directly or through means to His prophets. While Allah may inspire others in various ways (as He inspired the mother of Prophet Musa), the specific term waḥy in its technical usage refers to the revelation given to prophets.

In verse 7, Allah further emphasizes the linguistic nature of the Quranic revelation:

وَكَذٰلِكَ اَوْحَيْنَآ اِلَيْكَ قُرْاٰنًا عَرَبِيًّا لِّتُنْذِرَ اُمَّ الْقُرٰى وَمَنْ حَوْلَهَا...

“And thus We have revealed to you an Arabic Qur'ān, so that you may warn the mother of towns and those around it..." (Ash-Shura 42:7)”

The Arabic nature of the Quran was specifically designed to be understood by the immediate audience - the people of Makkah (Umm al-Qurā - the mother of towns) and its surroundings. The purpose of this revelation is clearly stated: to warn people of the coming judgment.

The revelation serves not only as a warning but as a mercy to mankind. It divides people based on their response - those who heed the warning and those who reject it. The latter group are described as being destined for the blazing fire, while the former will receive Allah's mercy.

The surah makes clear that Allah could have made all humanity a single community if He had willed, but in His wisdom, He admits into His mercy whom He wills. For the wrongdoers, Allah has not designated any protector or helper except Himself. This emphasizes that divine guidance through revelation is a mercy from Allah, and the choice to accept or reject it has profound consequences.