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Juz 18: Al-Muʾminūn to Al-Furqān 20

Section 8 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

8. The Reality of Death and Judgment Day

After addressing the Makkans' rejection of the message, Allah subhanahu wa ta'ala shifts focus to the inevitable reality that awaits all humanity: death and the Day of Judgment. This section serves as a powerful reminder of mortality and accountability, cutting through the delusions of worldly permanence.

Allah depicts a poignant scene that awaits every soul at the moment of death:

﴿حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ﴾

“Until when death comes to one of them, he says, 'My Lord, send me back, that I may do good deeds in what I have left behind.'”

At death's door, the reality becomes crystal clear. Those who rejected faith desperately plead for a second chance to return to the world to perform righteous deeds. However, Allah declares this request impossible:

﴿كَلَّا ۚ إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا ۖ وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ﴾

“No! It is just a word that he utters. And before them is a barrier until the day they are resurrected.”

This barzakh (barrier) represents the intermediate realm between worldly life and the resurrection, where souls remain until the Day of Judgment. No return is possible, underlining the finality of death and the importance of using our limited time wisely.

The surah then describes the scene of resurrection when the trumpet will be blown:

﴿فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ﴾

“So when the Horn is blown, no ties of kinship will be of avail on that day, nor will they ask about one another.”

Family ties, tribal connections, and social status—all the markers of identity and privilege in this world—will become meaningless. Each person will stand alone before Allah, concerned only with their own salvation. The complete severance of worldly relationships highlights the individual nature of accountability.

Allah then describes the criterion for success on that day:

﴿فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ﴾

“So, those whose scales are heavy, they are the successful ones. And those whose scales are light, they are the ones who have harmed themselves. In Jahannam they shall remain forever.”

The mizan (scale) will weigh the deeds of each person, and success depends entirely on having a balance heavy with good deeds. Those whose scales are light will face eternal punishment, having failed in the true purpose of their creation.

In a memorable dialogue, Allah describes how He will address the inhabitants of Hell:

﴿قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِ

“He (Allah) will say (to unbelievers), “How long did you stay on the earth by number of years?”” (23:112)