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Juz 16: Al-Kahf 75 to Ṭā Hā

Section 7 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

7. Maryam and the Birth of Isa | Verses: Maryam 19:16-34

The Qur'an transitions to the profound story of Maryam (Mary), presenting one of the most remarkable examples of faith, purity, and divine intervention:

وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا

“And mention in the Book (the story of) Maryam, when she withdrew from her family to a place toward the east.”

This section presents the miraculous conception and birth of Prophet Isa (peace be upon him). Maryam, who had devoted herself to worship in seclusion, was visited by Angel Jibril who appeared to her in human form. The narrative captures her initial alarm at seeing a man in her private chamber, as she immediately sought protection in Allah's name.

The angel reassured her, announcing that he was merely a messenger from Allah who had come to bestow upon her a pure son. Maryam expressed astonishment, questioning how she could conceive while no man had ever touched her. The angel explained that for Allah, creation is a simple matter of divine will – when Allah decrees something, He merely says "Be" and it is.

After the angel departed, having fulfilled his mission of breathing the divine spirit into Maryam, she conceived Isa (peace be upon him). As her pregnancy progressed, she withdrew to a remote location, anticipating the inevitable social consequences of her unmarried pregnancy. The Qur'an movingly depicts her state of extreme anguish during childbirth:

فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا

“Then the labor-pains drove her to the trunk of a palm-tree. She said, 'Would that I had died before this, and had been something gone, forgotten.'”

In her moment of greatest distress, Allah provided both physical and spiritual comfort. She was instructed to shake the palm tree for sustenance and to drink from a stream that miraculously appeared. Allah reassured her that she should neither speak nor worry when facing people, as the newborn himself would defend her honor.

When Maryam eventually returned to her community carrying the infant, she was met with accusations and astonishment. Following Allah's instructions, she simply pointed to the baby when questioned. The people were incredulous, asking how they could possibly speak with an infant in the cradle. In this critical moment, by Allah's command, the baby Isa spoke, delivering a clear testimony that would forever silence the slander against his mother:

قَالَ إِنِّي عَبْدُ اللَّـهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا

“He said, 'I am indeed a servant of Allah. He has given me the Book and made me a prophet.'”

The infant's miraculous speech began with a declaration of his servitude to Allah – not godhood or divine sonship – setting the foundation for his prophetic message. He affirmed that Allah had blessed him, made him a prophet, and enjoined upon him prayer and charity for as long as he lived. He described himself as being dutiful to his mother and free from arrogance and misfortune.

This beautiful narrative concludes with the definitive statement about Isa's birth and status:

ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ

“That is Isa, the son of Maryam, according to the true statement about which they dispute.”

The story of Maryam and Isa presents multiple spiritual lessons: the importance of complete trust in Allah during trials, Allah's power to create without conventional means, and how divine intervention protects the righteous from false accusations. It reminds us that Allah's plans unfold perfectly, even when they seem impossible by human calculation.