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Juz 16: Al-Kahf 75 to Ṭā Hā

Section 5 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

5. Introduction to Surah Maryam

Surah Maryam is a Makki surah comprising 98 verses divided into six thematic sections. As we transition from Surah Al-Kahf to Surah Maryam, we witness a graceful movement from stories that demonstrate the proper relationship between faith and materialism to narratives that highlight the divine favor upon chosen prophets and their unwavering commitment to monotheism.

The surah begins with the huroof muqatta'at (disconnected letters):

كهيعص

“Kāf, Hā, Yā, 'Aīn, Sād”

These mystical letters mark the beginning of several Quranic surahs, their precise meanings known only to Allah (swt). Following these letters, Allah (swt) immediately mentions that what follows is a remembrance of His mercy toward His servant Zakariyya:

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا

“This is a reminder of your Lord's mercy to His servant Zakariyya.”

This opening establishes several important themes that will recur throughout the surah. First, it emphasizes the concept of rahma (mercy) – a word mentioned approximately 18 times throughout Surah Maryam in its various forms. This extraordinary frequency invites the believer to contemplate the diverse manifestations of Allah's mercy in human affairs, particularly in the lives of His prophets and righteous servants.

Second, note how Allah refers to Prophet Zakariyya (peace be upon him) as "His servant" rather than "His prophet." This emphasizes that true honor comes from servitude to Allah (swt), not merely from prophethood or high station. The greatest attribute of these noble personalities is their consummate servitude to Allah, which precedes even their prophetic missions.

Third, the surah establishes its central theme of relating the stories of prophets and righteous people who embodied true faith despite challenges. Unlike Surah Al-Kahf, which dealt with materialism through parables and examples, Surah Maryam presents historical figures whose lives exemplify steadfastness in faith and complete submission to Allah's will.

Surah Maryam holds a special position among the surahs of the Quran. According to Ibn Abbas (may Allah be pleased with him), Surah Maryam and Surah Ta-Ha are complementary surahs, similar in theme though revealed at different times. Surah Maryam was the 44th surah in order of revelation, while Surah Ta-Ha was the 45th – yet they appear consecutively in the mushaf arrangement. Both surahs feature detailed accounts of prophets, with some stories mentioned briefly in one surah and expanded in the other.

Surah Maryam frequently introduces stories with the phrase "واذكر في الكتاب" (And mention in the Book), emphasizing the importance of remembrance and recitation of these narratives. This reminds us that the Quran is not merely a collection of laws but a book of remembrance, guidance, and spiritual nourishment.

Another distinctive feature is how this surah addresses the most fundamental aspects of faith. As a Makki surah, it focuses on establishing core beliefs rather than detailed legal rulings. The emphasis throughout remains on tawhid (Divine Oneness), the reality of divine revelation, the certainty of resurrection, and the moral excellence of the prophets.

The surah is particularly significant for interfaith dialogue, as it presents detailed accounts of Maryam (Mary) and Isa (Jesus), peace be upon them, clarifying Islamic beliefs about them while honoring their exalted status. This makes the surah historically significant since parts of it were recited by the early Muslims who sought refuge in Abyssinia before the Christian king Negus.