Juz 16: Al-Kahf 75 to Ṭā Hā
Section 17 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
The Day of Judgment and Story of Adam
In the latter portion of Surah Ta-Ha, Allah subhanahu wa ta'ala presents a vivid portrayal of the Day of Judgment, followed by the primordial narrative of Adam's creation and his encounter with Iblis. These passages serve as profound reminders of our ultimate accountability and the perpetual struggle between human nature and satanic temptation.
The description of the Day of Judgment begins with a question about mountains – the most formidable and seemingly permanent features of our earthly landscape:
وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا
“And they ask you about the mountains. So, say, 'My Lord will blow them up totally.'" (20:105)”
This powerful image serves to shatter the false security of those who thought mountains could provide refuge on the Day of Judgment. The disbelievers of Makkah had claimed they would escape divine punishment by seeking shelter in the mountains, but Allah reveals their complete annihilation. The mountains – symbols of strength and permanence – will be scattered like dust, leaving the earth completely flat:
فَيَذَرُهَا قَاعًا صَفْصَفًا لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا
“Then He will leave it as a level plain. You will see in it neither a curve nor an uneven place." (20:107-108)”
On this momentous day, all creation will submit in utter humility. The voices will be hushed in reverence before the Most Merciful, and eyes will be cast down in submission:
يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
“That day, they will follow the caller who has no crookedness. And the voices will be humbled for the Rahman, so you will not hear except whispering." (20:108-109)”
Following this powerful portrayal of the Last Day, Allah transitions to the narrative of Adam's creation, presenting the origins of humanity and the perpetual struggle we face. The story begins with the command to the angels to prostrate before Adam:
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ
“And when We said to the angels: 'Prostrate yourselves before Adam.' So, they prostrated themselves, all but Iblis. He refused." (20:116)”
This moment marks the beginning of the eternal enmity between Iblis and humankind. Allah explicitly warns Adam about this adversary:
فَقُلْنَا يَا آدَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَىٰ
“So We said, 'O Adam, this is an enemy to you and to your wife. So let him not expel you from Paradise, lest you should get into trouble.'" (20:117)”
The warning is clear and direct – Iblis is not merely a nuisance but an active enemy seeking our downfall. The narrative continues with Adam's disobedience and subsequent repentance, establishing the pattern of human fallibility and divine forgiveness.
One of the most poignant verses in this section addresses the consequences of turning away from Allah's remembrance:
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ
“And whoever turns away from My message, for him there will be a straitened life, and We will raise him blind on the Day of Judgment." (20:124)”
The "straitened life" (ma'īshatan ḍankan) reflects the spiritual emptiness and psychological distress experienced by those who disconnect from divine guidance. Material prosperity without spiritual connection cannot provide true contentment – a truth repeatedly witnessed in affluent societies plagued by anxiety, depression, and existential crises.
These powerful passages serve as a reminder that our earthly existence is merely a prelude to our eternal destination. The mountains will crumble, the mighty will fall, and all will stand equal before Allah's judgment. The story of Adam teaches us about our inherent vulnerability to satanic whispers, while the promise of divine guidance offers us the path to salvation and tranquility. Through remembrance of Allah, we find the peace that material possessions alone cannot provide.