Juz 13: Yūsuf 53 to Ibrāhīm
Section 9 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Allah's Signs in Creation
Among the most compelling arguments for divine existence and oneness presented in the Quran are the signs visible in creation. Surah Ar-Ra'd presents these cosmic ayat (signs) with particular eloquence:
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
“Allah is the One who raised the heavens without pillars that you can see, then He positioned Himself on the Throne and subjugated the sun and the moon, each one running to an appointed time. He manages all matters, elaborating the signs, so that you may have firm belief in meeting your Lord. [13:2]”
This remarkable verse deserves careful reflection. Allah describes the heavens as being raised "without pillars that you can see," suggesting the existence of unseen forces maintaining the cosmic structure. This scientific insight was revealed fourteen centuries ago, yet perfectly aligns with modern understanding of gravitational and other forces that maintain celestial bodies in their orbits. These invisible "pillars of force" demonstrate Allah's supreme wisdom and power.
The verse then mentions Allah's subjugation of the sun and moon, each following precise orbits for designated periods. This cosmic precision testifies to divine planning and organization, not random chance. The purpose of elaborating these signs is explicitly stated: to strengthen our certainty about meeting our Creator on the Day of Judgment.
The surah continues with more natural signs:
وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
“And He is the One who spread out the earth and made mountains therein and rivers. And from all the fruits, He has made pairs of two. He makes the night cover the day. Surely, in that there are signs for a people who think. [13:3]”
Here, Allah draws attention to the earth's expansion, the stabilizing function of mountains, the life-giving properties of rivers, and the duality in fruits. The alternation of night and day completes this panorama of natural wonders. These are not merely physical phenomena, but signs (ayat) that invite contemplation.
The next verse continues this theme by highlighting the diversity within creation:
وَفِي الْأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
“And in the earth, there are neighborly tracts, and gardens of grapes, and farms, and date-palms, having twin trunks and having single trunks, all watered with the same water. And We make some of them better than others in taste. Surely, in that there are signs for a people who understand. [13:4]”
This verse marvels at how adjacent plots of land, watered by the same rain, produce remarkably different fruits, vegetables, and grains. Even the same type of plant, like date palms, may grow either with single or twin trunks. Most remarkable is that all of this is produced from the same earth and watered by the same water. The rain falls uniformly, the soil lies side by side, yet the outcomes differ — in colour, texture, sweetness, form, and benefit. This variation, despite identical outward conditions, is a powerful sign of Allah’s wisdom and creative will.
As mentioned in the transcript, Allah سبحانه وتعالى draws attention to mountains, rivers, fruits of different colours and tastes, and the administration of the heavens without visible pillars. These are not casual observations — they are deliberate invitations to reflection. The Qur’an repeatedly calls the listener to look, to think, and to derive meaning.
The variation in produce teaches that outcomes are not determined merely by material causes. The same water, the same land — yet different results. This points to the will of Allah operating beyond the apparent means. Just as crops differ though their source appears the same, human beings also differ — in character, faith, understanding, and response — though they share similar environments.
That is why the verse concludes:
Surely in that are signs for people who use their intellect.
The emphasis here, as highlighted in the transcript, is on reflection. These are not merely agricultural phenomena; they are intellectual and spiritual signs. The one who observes deeply recognises divine wisdom in the diversity of creation.