Juz 13: Yūsuf 53 to Ibrāhīm
Section 15 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
16. The Importance of Language in Dawah | Verses: Ibrahim 14:4
A particularly significant verse in Surah Ibrahim highlights the divine wisdom in selecting messengers who speak the language of their people:
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
“We did not send any messenger but (speaking) in the language of his people, so that he might clearly convey the message to them. So, Allah lets go astray whom He wills and lets find guidance whom He wills. And He is the Mighty, the Wise. [14:4]”
This verse establishes a fundamental principle in the methodology of divine guidance – effective communication requires speaking in a language that people understand. When Allah (swt) sent prophets and messengers throughout history, He ensured they could communicate effectively with their communities by selecting messengers from among those same communities who spoke the native language.
The wisdom behind this divine strategy is profound. For a message to transform hearts and minds, it must be clearly understood. Language serves as more than just a technical tool for communication – it embodies cultural nuances, idioms, expressions, and thought patterns specific to a people. By communicating in the language of their people, prophets could articulate divine truths in ways that resonated deeply with their listeners.
This principle explains why the Quraysh of Makkah were chosen to receive the final revelation. Their effective speech and eloquence made them particularly suited to preserve and convey the message. The Arabs' mastery of language and rhetoric allowed them to appreciate the Quran's miraculous linguistic qualities and transmit its beauty to subsequent generations.
The verse also contains an important lesson for da'wah (inviting others to Islam) in contemporary times. Effective Islamic outreach requires not merely speaking the technical language of a people but understanding their cultural context, idioms, thought patterns, and social framework. This represents a significant challenge for Muslims living in multicultural societies or those whose ancestors came from different cultural backgrounds.
Converts to Islam who understand the mindset and cultural references of their communities often prove particularly effective in conveying Islamic teachings to their fellow countrymen. However, Muslims of any background can develop this skill by truly mastering the language and cultural context of those they hope to reach.
This divine wisdom extends beyond mere linguistic fluency to encompass a deeper understanding of how people think and process information. The Prophet Muhammad (peace be upon him) was renowned for addressing people according to their level of understanding, as was Prophet Musa (peace be upon him), who despite his speech impediment, was equipped by Allah to communicate effectively.
The verse concludes by affirming that while clear communication is essential, ultimate guidance remains with Allah: "Allah lets go astray whom He wills and lets find guidance whom He wills." This reminds us that while effective communication promotes understanding, the acceptance of faith ultimately comes from Allah. The messenger's responsibility is to convey the message clearly – the response to that message rests with the individual and Allah's decree.
This principle of effective communication in appropriate language establishes an enduring methodology for Islamic outreach that remains relevant across time and cultures, emphasizing that the form of delivery must be tailored to the audience while the content of divine guidance remains unchanged.