Juz 13: Yūsuf 53 to Ibrāhīm
Section 11 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
12. Thunder as Allah's Praise and the Prostration Verse
In Surah Ar-Ra'd, Allah (swt) reveals a fascinating aspect of natural phenomena - how they serve as manifestations of divine praise. In verse 13, which gives the surah its name, Allah states:
وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ
“And the thunder proclaims His purity with His praise, and (so do) the angels for His awe." [13:13]”
This verse unveils the spiritual reality behind thunder, which many perceive merely as a meteorological occurrence. The word ar-ra'd (thunder) refers to both the natural phenomenon and an angel responsible for this atmospheric event. When we hear thunder rumbling across the sky, we are actually witnessing this angel glorifying Allah (swt) with praise. This angel is charged with directing the clouds and accompanying weather patterns according to Allah's command.
Following this, Allah (swt) mentions:
وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاءُ
“And He sends the thunderbolts and strikes with them whom He wills." [13:13]”
The sawaiq (thunderbolts or lightning) are sent forth at Allah's decree, striking wherever He wills. This demonstrates how natural forces operate under divine control rather than by blind chance. The angel of thunder orchestrates these atmospheric phenomena while glorifying Allah, revealing how creation serves as both a practical system and a form of worship.
This section of the surah leads to one of the fourteen prostration verses in the Qur'an. In verse 15, Allah (swt) declares:
وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ
“To Allah prostrates whoever is in the heavens and the earth, willingly or unwillingly, and their shadows as well, in the mornings and the evenings." [13:15]”
This verse establishes a universal prostration occurring throughout creation. Every being in the heavens and earth submits to Allah in one of two ways - either willingly (as believers do) or unwillingly (as disbelievers and inanimate objects do through their very existence conforming to divine laws). Even the shadows of creation prostrate to Allah, extending and contracting according to His ordained natural laws.
When reciting or hearing this verse, it becomes obligatory (wajib) for a Muslim to perform a prostration (sajdah). This physical act aligns the believer with the cosmic prostration described in the verse. Though this prostration outside of prayer differs from the prostrations within salah, it represents our acknowledgment that we join all creation in submission to Allah. If one misses performing this prostration when encountering the verse, it remains an obligation that should be fulfilled when remembered.
These verses collectively present a universe alive with worship. From the rumbling thunder to the stretching shadows, creation constantly glorifies its Creator. The prescribed prostration allows humans to consciously participate in this universal symphony of submission. It serves as a profound reminder that natural phenomena are not merely physical processes but expressions of divine power and glory that invite human beings to recognize and join in the worship that permeates existence.