Prophet ʿĪsā: Part 2 — The Table From Heaven, Raised Up Whole, and What Only Prophets Were Given
Section 16 of 18 · Lives of the Prophets
To Reject One Is to Reject Them All
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا أُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا
“Surely those who disbelieve in Allah and His Messengers, and wish to make division between Allah and His Messengers, and say, “We believe in some (messengers) and disbelieve in some others” and wish to take a way in between that,- - those are the disbelievers in reality, and We have prepared a humiliating punishment for the disbelievers.” (4:150–151)
Number three: disbelieving in one of the anbiyāʾ is equivalent to disbelieving in all of them. Disbelieving in one messenger is equivalent to disbelieving in all of them. Allah (swt) says in Sūrat al-Nisāʾ: inna alladhīna yakfurūna bi-Allāhi wa rusulihi — the ones who disbelieve in Allah and His messengers — wa yurīdūna an yufarriqū bayna Allāhi wa rusulih, and wish to make a distinction between Allah and His messengers.
What does it mean, making a distinction between Allah and His messengers? It's explained next: by saying, we believe in some but reject others. Allah says: the ones who disbelieve in Allah and His messengers, by separating between Allah and His messengers. How do they separate between Allah and His messengers? They say: we believe in some, and we reject some.
Allah (swt) is telling you: these are My messengers; I chose them; these are Mine. These are the ones whom I sent to the world. And then you come and say: no — I'm going to accept you, but I'm not going to accept you. You're separating between them and Allah. Allah says: these are My anbiyāʾ; I'm the one who sent them to you. And you say: no, I'm going to accept Jesus, but I'm not going to accept Muhammad; and I'm going to accept Mūsā, but I'm not going to accept ʿĪsā. What does Allah (swt) call this? Allah (swt) says about this: wa yurīdūna an yattakhidhū bayna dhālika sabīlā, ulāʾika humu al-kāfirūna ḥaqqā. Allah says: they are in truth disbelievers; they are truly disbelievers. If you disbelieve in one of the anbiyāʾ of Allah (swt), it is as if you have rejected them all.
كَذَّبَتْ قَوْمُ نُوحٍ ٱلْمُرْسَلِينَ
“The people of NūH rejected the messengers” (26:105)
Allah (swt) says in Sūrat al-Shuʿarāʾ: kadhdhabat qawmu Nūḥin al-mursalīn — the people of Nūḥ disbelieved in the messengers, plural. How many messengers had the people of Nūḥ received? One. How come Allah (swt) said it in the plural — you disbelieved in al-mursalīn, the messengers? Because disbelieving in Nūḥ is equivalent to disbelieving in all of the anbiyāʾ of Allah.
كَذَّبَتْ عَادٌ ٱلْمُرْسَلِينَ
“The (people of) ‘Ād rejected the messengers” (26:123)
And the same thing: Allah said kadhdhabat ʿĀdun al-mursalīn — the people of ʿĀd disbelieved in the messengers — and they only received Hūd.
كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَ
“The (people of) Thamūd rejected the messengers” (26:141)
Kadhdhabat Thamūdu al-mursalīn: the people of Thamūd disbelieved in the messengers — and they received only Ṣāliḥ.
كَذَّبَتْ قَوْمُ لُوطٍ ٱلْمُرْسَلِينَ
“The people of LūT rejected the messengers” (26:160)
Kadhdhabat qawmu Lūṭin al-mursalīn: the people of Lūṭ disbelieved in the messengers — and they only received Lūṭ (peace be upon him).
All of them. And this needs to be kept in mind when we're talking about the Yahūd and the Naṣārā — the Jews and the Christians. I mean, it's not up to you to make a choice of whom you want to follow and whom you don't. All of them are anbiyāʾ of Allah (swt). So the Jews became non-believers as soon as they rejected Jesus, ʿĪsā; and the Naṣārā, the followers of Jesus, became disbelievers the moment they disbelieved in Muhammad (peace be upon him).
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
“The Messenger has believed in what has been revealed to him from his Lord, and the believers as well. All have believed in Allah and His angels and His Books and His Messengers. “We make no division between any of His Messengers,” and they have said: “We have listened, and obeyed. Our Lord, (we seek) Your pardon! And to You is the return.”” (2:285)
So, following all of the anbiyāʾ: Allah (swt) is saying about the believers: āmana al-rasūlu bimā unzila ilayhi min rabbihi wa-l-muʾminūn, kullun āmana bi-Allāhi wa malāʾikatihi wa kutubihi wa rusulih, lā nufarriqu bayna aḥadin min rusulih. Allah (swt) says about the believers: we don't make any distinction between any one of the messengers. Like Muhammad (peace be upon him), we don't make any distinction between them; we accept them all as messengers of Allah (swt).