Juz 3: Al-Baqarah 253 to Āl ʿImrān 92
Section 6 of 14 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
6. Prohibition of Riba (Interest/Usury)
Following the extensive discourse on charity, Allah Subhanahu wa Ta'ala introduces one of the most severe prohibitions in Islam – the consumption of riba (interest/usury). This juxtaposition is deliberate and profound, as charity represents the pinnacle of financial benevolence while riba represents its antithesis – the exploitation of others' needs for personal gain.
Allah declares in absolute terms:
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ
“Those who take interest will not stand but as stands the one whom the Satan has driven crazy by his touch. [2:275]”
This powerful imagery depicts those who consume riba as resembling possessed individuals, highlighting the severe spiritual and psychological corruption that results from involvement with interest-based transactions. This state of spiritual disorientation stems from the fundamental misunderstanding expressed in their claim:
ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا
“That is because they have said: "Sale is but like interest." [2:275]”
Allah refutes this claim directly, establishing a clear distinction:
وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا
“Allah has permitted sale and prohibited interest. [2:275]”
While legitimate trade involves risk-sharing and mutual benefit, riba is fundamentally exploitative. Interest-based lending guarantees profit for the lender regardless of the borrower's outcome.