Juz 3: Al-Baqarah 253 to Āl ʿImrān 92
Section 5 of 14 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
5. Charity and Its Etiquettes
Allah Subhanahu wa Ta'ala devotes substantial attention in these verses to the virtue of spending in His path. After establishing the foundations of faith and introducing legislative rulings, Allah emphasizes the importance of charity as a means of strengthening the bonds within the Muslim community and manifesting faith through action.
The discourse begins with a profound parable illustrating the multiplied rewards of charity:
مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
“The example of those who spend their wealth in the way of Allah is like a grain that produced seven ears, in each ear hundred grains. And Allah multiplies for whom He wills. Allah is All-Embracing, All-Knowing. (2:261) [2:261]”
This beautiful imagery draws from the agricultural experience familiar to the audience, illustrating how a single seed produces a plant with seven ears, each containing a hundred grains. The metaphor emphasizes that when we invest in the path of Allah, our returns are exponentially multiplied beyond worldly expectations. Unlike material investments with uncertain outcomes, divine investment guarantees returns of seven hundred times or more.
Allah then contrasts this with another parable describing insincere charity:
فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا
“So his example is like a smooth rock with dust on it; a heavy rain fell on it, and left it bare. They have no control on anything they have earned. (2:264) [2:264]”
This represents charity given for ostentation, where a person may donate large amounts but with impure intentions. Like a farmer who plants seeds on a thin layer of soil covering a rock, the first heavy rain washes everything away, leaving nothing of value. This emphasizes that sincerity (ikhlas) is fundamental to charitable acts, as a small amount given with pure intention is superior to substantial donations given for show.
Allah further elaborates on the etiquette (adab) of giving charity:
- Kind Speech Over Harmful Charity: A kind word and forgiveness are better than charity followed by injury. The believer should never remind recipients of their charity or cause them emotional harm.
قَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَا أَذًى
“A recognized good word and forgiveness are better than a charity followed by injury. (2:263) [2:263]”
- Quality Over Quantity: Allah commands believers to give from the pure and good portion of their wealth, not from inferior possessions they themselves would reject.
وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ
“And do not pick out the bad things to give away... [2:267]”
- Public and Private Charity: While giving openly can serve as encouragement for others, secret charity is superior as it better protects one's sincerity.
إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِنْ تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَكُمْ
“If you make the alms public, it is good enough, and if you keep it secret and give it to the poor, it is better for you. (2:271) [2:271]”
Allah also identifies the most worthy recipients of charity - those who are dedicated to the path of Allah yet maintain their dignity:
لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا
“For the poor who are confined in the way of Allah, unable to travel in the land. An ignorant person takes them as free from want because of their abstinence. You recognize them by their appearance. They do not beg people importunately. (2:273) [2:273]”
These are people who, despite their genuine need, maintain their dignity and refrain from begging. They appear self-sufficient to casual observers because they conceal their poverty. Such individuals who sacrifice for Allah's path yet preserve their honor are especially worthy of support.
The comprehensive guidance on charity in these verses emphasizes that charitable giving is not merely a financial transaction but a spiritual act that purifies wealth and strengthens the community. When performed with sincerity and according to these divine etiquettes, charity becomes a means of drawing closer to Allah while addressing the material needs of society.