Juz 3: Al-Baqarah 253 to Āl ʿImrān 92
Section 4 of 14 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
4. Resurrection Stories in the Quran
After presenting the majestic Ayatul Kursi, Allah (swt) provides a series of powerful narratives that address a fundamental question that has perplexed humanity throughout history: How will Allah resurrect the dead after they have decomposed into dust? These stories serve as compelling demonstrations of Allah's power over life and death.
The first narrative relates to Ibrahim (peace be upon him) and the tyrant king Nimrod (Namrud). When Ibrahim declared that his Lord gives life and causes death, the arrogant king claimed he could do the same by freeing a condemned prisoner and executing an innocent one. However, when Ibrahim challenged him to bring the sun from the west instead of the east, the tyrant was silenced, unable to counter this evidence of Allah's supreme power.
The second story concerns a prophet who passed by Jerusalem after its destruction:
أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ
“Or (consider the example of) the one who passed by a town that had fallen down on its roofs. He said, "How shall Allah revive this after it is dead?" So, Allah made him dead for a hundred years, then raised him again. [2:259]”
This prophet, identified as Uzair (Ezra) in Islamic tradition, witnessed the ruins of Jerusalem and wondered how Allah could restore such destruction. Allah caused him to sleep for a hundred years, then awakened him to find Jerusalem rebuilt—providing a direct personal experience of Allah's power to resurrect.
The third narrative presents Ibrahim's request for a demonstration of resurrection:
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي
“And when Ibrahim said, "My Lord, show me how You give life to the dead," He said, "Is it that you do not believe?" He said, "Yes I do, but it is just to reassure my heart." [2:260]”
Ibrahim sought not proof for belief but reassurance for his heart. Allah instructed him to take four birds, cut them into pieces, mix their parts together, place portions on different hills, and then call them—whereupon the birds came flying back fully restored. This vivid demonstration illustrated Allah's perfect power over creation.
These resurrection narratives in Surah Al-Baqarah are part of a broader theme throughout the surah. In fact, Surah Al-Baqarah presents five distinct instances of resurrection:
- The story of the slaughtered cow (al-Baqarah) where a murdered person was temporarily brought back to identify his killer
- The incident where the Children of Israel requested to see Allah directly, were struck dead, then resurrected
- The story of those who fled from a plague, were caused to die by Allah, then restored to life
- The narrative of Uzair (ʿUzayr) who passed by a ruined town, questioned how Allah would bring it back to life, and was caused to die for one hundred years before being resurrected as a sign.
- The story of Ibrahim (ʿalayhi as-salām), who asked Allah to show him how He brings the dead back to life, and was instructed to slaughter birds, mix their parts, and then call them back — whereupon they were restored to life before his very eyes.