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Juz 23: Yā Sīn 28 to Az-Zumar 31

Section 7 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

7. Introduction to Surah As-Saffat

Surah As-Saffat is the thirty-seventh surah of the Quran, revealed in Makkah. It consists of 182 verses, which though numerous, are relatively short in length. The surah derives its name from its opening verse where Allah swears by the angels arranged in rows.

The surah begins with a powerful oath:

والصافات صفا

“By those [angels] who are arranged in rows,”

فالزاجرات زجرا

“Then by those who drive [the clouds],”

فالتاليات ذكرا

“Then by those who recite the message,”

These opening verses refer to the angels who stand in perfect rows, drive away the clouds according to Allah's command, and constantly engage in the remembrance and glorification of Allah (swt). Through this magnificent oath, Allah draws attention to the organized cosmic order and the devotion of these celestial beings, establishing a dramatic beginning to the surah.

After this oath, the surah immediately affirms the fundamental Islamic principle of tawhid (Divine Oneness):

إن إلهكم لواحد

“Indeed, your God is One,”

This declaration of Divine Unity appears after the description of the angels, emphasizing that despite the magnificence of these celestial beings, they are merely servants of the One God, not deities to be worshipped alongside Him.

The surah then moves to describe how Allah has adorned the lowest heaven with stars, which also serve as protection against the rebellious devils who try to eavesdrop on the conversations of the angels:

إنا زينا السماء الدنيا بزينة الكواكب

“Indeed, We have adorned the nearest heaven with an adornment of stars”

وحفظا من كل شيطان مارد

“And as protection against every rebellious devil”

This passage explains the dual purpose of celestial bodies – they serve as beautiful ornaments for the sky and as a barrier against the shayateen (devils) who attempt to ascend and overhear what transpires in the heavens. Whenever these devils try to listen to the heavenly conversations, they are pursued by shooting stars.

Before the advent of Islam, the jinn (invisible beings created from fire) would position themselves one above another, forming a chain reaching toward the heaven to eavesdrop on celestial conversations. They would then pass this partial information down to soothsayers and fortune-tellers on earth, who would mix these fragments of truth with numerous falsehoods. This is how many fortune-tellers appeared to know certain hidden matters.

After the revelation began to the Prophet Muhammad (peace be upon him), the heavens were placed under special guard. When any jinn attempted to eavesdrop, shooting stars would pursue them. This divine intervention prevented the devils from intercepting revelation and corrupting it before it reached the Prophet (peace be upon him).

The surah clarifies that some fortune-tellers may occasionally speak truth, not because they can predict the future, but because their jinn associates manage to catch fragments of information from the heavens. However, this information is often distorted and mixed with falsehoods, making it an unreliable source of knowledge.

Through these opening passages, Surah As-Saffat establishes several foundational principles: the existence of angels who serve Allah in perfect order, the absolute oneness of Allah despite the existence of these powerful celestial beings, and the divine protection of revelation against corruption by evil forces.