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Juz 23: Yā Sīn 28 to Az-Zumar 31

Section 5 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

5. Description of the Day of Judgment

Allah subhanahu wa ta'ala, after establishing His proofs of oneness and power through the signs in the universe, directs our attention to the inevitable Day of Judgment. This serves as a reminder that our existence is not without purpose and that there will be accountability for our deeds. The reality of the Hereafter represents the culmination of Allah's divine wisdom and justice.

In Surah Ya-Sin, Allah vividly portrays how the resurrection will begin with a single blast of the trumpet:

مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

“They are waiting for nothing but a single Blast that will seize them while they are disputing.”

This verse illustrates how suddenly the Day of Judgment will come upon humankind. People will be engaged in their daily affairs, arguing and disputing with one another, completely unaware of the impending reality. The single Blast (Saihah Wahidah) will come without warning, catching humanity in the midst of their worldly preoccupations.

The suddenness of this event is further emphasized in the subsequent verse:

فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ

“So they will not be able to make a bequest, nor will they return to their families.”

This powerful statement conveys that once the trumpet is blown, there will be no opportunity to complete unfinished business, to make final arrangements, or even to bid farewell to loved ones. The transition from this life to the gathering for judgment will be immediate and complete.

Regarding the blowing of the trumpet (nafkh as-sur), scholars have explained that there will be three distinct blasts. The first is the "blast of terror" which will frighten humanity. The second will cause all creation to swoon and die, leaving only Allah subhanahu wa ta'ala. The third blast will be for resurrection, when all of creation will be brought back to life for the ultimate reckoning.

Allah continues to describe the scene of resurrection:

وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ

“And the Horn will be blown, and at once, from the graves to their Lord they will hasten.”

The image presented here is one of people emerging from their graves and hastening toward their Lord for judgment. The term yansilun (hastening) indicates the speed and inevitability of this gathering. No one will be able to resist or delay their appearance before Allah.

The disbelievers, upon witnessing this reality which they had consistently denied, will express their dismay:

قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ هَـٰذَا مَا وَعَدَ الرَّحْمَـٰنُ وَصَدَقَ الْمُرْسَلُونَ

“They will say, 'Woe to us! Who has raised us from our sleeping place?' (It will be said), 'This is what Rahman had promised, and the messengers had told the truth.'”

This verse poignantly captures the moment of recognition when the deniers finally acknowledge the truth of what the prophets had been warning them about. Their admission comes too late, as the reality they face is no longer one of faith and preparation, but of consequences.

The absolute justice of that Day is emphasized in the verse:

فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

“So, this Day, no soul will be wronged in anything, and you will not be recompensed except for what you used to do.”

This verse establishes the perfect equity of divine judgment. Every soul will receive exactly what it deserves based solely on its deeds. There will be no injustice, no favoritism, no prejudice – only perfect divine justice that accounts for every action, intention, and circumstance.