Juz 17: Al-Anbiyāʾ and Al-Ḥajj
Section 7 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
7. Dawud, Sulaiman, and Divine Kingdom
Allah grants His prophets various gifts and abilities according to His wisdom, and among the most remarkable examples are the kingdoms bestowed upon Dawud (peace be upon him) and Sulaiman (peace be upon him). Unique among the prophets mentioned in Surah Al-Anbiya is that both were not only messengers of Allah but also rulers of their time.
In verses 78-82, Allah mentions:
وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ
“And (remember) Dawud and Sulaiman when they gave judgment about the tillage when the goats of the people strayed into it (at night), and We were witnesses to their judgment.”
This verse highlights their roles as judges, with Allah Himself bearing witness to their judgments. The wisdom and understanding granted to these prophets served as the foundation for their rule. What distinguishes these two prophets is not merely their prophethood but the exceptional gifts Allah bestowed upon them to exercise their authority.
To Sulaiman (peace be upon him), Allah granted an unparalleled kingdom unlike any other ruler before or after him. His dominion was characterized by extraordinary abilities and supernatural elements that demonstrated Allah's power working through His chosen messenger. Among these special gifts was his command over the wind:
فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ
“So We subjected to him the wind that ran by his command.”
This divine gift allowed Sulaiman to travel great distances with unprecedented speed and efficiency. The wind was at his disposal, taking him wherever he wished to go. This was not merely a convenience but a sign of Allah's power manifested through His prophet.
Furthermore, Allah subjected the jinn to Sulaiman's authority:
وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ
“And from among the devils (too, We subjected to him) those who dived for him and did works other than that.”
Even the powerful and unseen beings known as shayateen (devils) were made to serve him. They performed difficult tasks such as diving into the depths of the sea to retrieve precious items and constructing magnificent buildings and monuments. Their submission to a human prophet demonstrated the absolute authority Allah had granted to Sulaiman.
What is particularly noteworthy about these extraordinary gifts is that they were specific to Sulaiman (peace be upon him). Allah states explicitly that this kingdom was unique and would not be granted to anyone else. Despite these immense powers, Sulaiman remained humble and recognized that all his abilities came from Allah alone.
The story of Dawud and Sulaiman illustrates an important principle: Allah may grant worldly authority and power to His righteous servants, but such power is always to be used in accordance with divine guidance. Their kingdom was not merely temporal but was established on the foundation of prophethood and divine revelation.
These verses offer profound lessons for believers. First, that all power ultimately belongs to Allah alone, and He grants it to whom He wills. Second, that worldly authority, when combined with prophetic guidance, becomes a means for establishing justice and righteousness in society. And third, that even the most powerful rulers remain servants of Allah, accountable to Him for how they use the authority entrusted to them.
Through these accounts, Allah reminds us that the greatest kingdom is not measured by its worldly extent but by its adherence to divine principles and its service to humanity in accordance with Allah's will.