Juz 17: Al-Anbiyāʾ and Al-Ḥajj
Section 12 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
12. The Terror of the Day of Judgment
Surah Al-Hajj begins with one of the most powerful and vivid descriptions of the Day of Judgment in the Quran. The opening verses immediately grip the reader with their intensity and graphic portrayal of Qiyamah's terror:
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ
“O people, fear your Lord. Indeed, the earthquake of the Hour is a tremendous thing." (Al-Hajj 22:1)”
The surah begins with a universal address to all humanity, not just believers, emphasizing the gravity of the coming event that will affect everyone regardless of faith or background. The tremor of the Day of Judgment is described as 'azīm (tremendous), indicating its overwhelming magnitude that exceeds human comprehension.
This opening sets the stage for an even more graphic depiction of its impact:
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُمْ بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ
“The day you will see it, every nursing mother will forget what she has nursed, and every pregnant female will deliver her burden, and you will see people as if they are drunk, while they are not drunk, but Allah's punishment is (so) severe." (Al-Hajj 22:2)”
The terror of that Day is described through three powerful images that demonstrate its overwhelming nature. First, nursing mothers—who represent the height of attentiveness and care—will abandon their infants out of shock and fear. Second, pregnant women will miscarry due to the intensity of the event. Third, people will appear intoxicated though they are completely sober, staggering about in confusion and bewilderment.
This state of apparent intoxication indicates the complete disorientation that will overcome people. Their rational faculties will be overwhelmed to the point that they will resemble those who have lost control of their senses. Yet unlike actual intoxication, which provides an escape from reality, this state will be caused by confronting the ultimate reality of divine judgment.
The verse concludes by identifying the source of this terror: "but Allah's punishment is severe." This clarifies that the Day's terror stems not merely from cosmic disturbances but from the awareness of divine judgment and accountability.
These opening verses establish several crucial theological principles. First, they affirm the reality of resurrection and final judgment. Second, they emphasize the universal nature of this event that will affect all creation. Third, they highlight the overwhelming might of Allah, whose command can overturn the natural order.
The imagery provides a stark reminder of the fleeting nature of worldly attachments. Even the strongest bond—that between mother and child—will be severed in the face of this tremendous event. It serves as a powerful warning against becoming too attached to worldly concerns at the expense of preparing for the Hereafter.
Following these graphic descriptions, the surah transitions to address those who debate about Allah without knowledge:
وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَ
“Among the people there is one who debates about Allah without knowledge, and follows every rebellious Satan,” (22:3)