Juz 8: Al-Anʿām 111 to Al-Aʿrāf 87
Section 5 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
6. The Expansive Breast for Islam
Among the most beautiful descriptions of guidance in the Quran is the concept of Allah expanding one's breast for Islam – a profound spiritual transformation that Allah bestows upon those whom He wills to guide.
فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ
“So, whomsoever Allah wills to guide, He makes his heart wide open for Islam, and whomsoever He wills to let go astray, He makes his heart straitened, constricted, as if he were climbing up to the sky." (Al-An'am 6:125)”
The image of Allah "expanding the breast" (يَشْرَحْ صَدْرَهُ) for Islam represents a divine gift wherein Allah makes the heart receptive, spacious, and welcoming to the truth. This expansion brings ease, comfort, and natural inclination toward the religion. When Allah expands one's breast for Islam, faith becomes easy to accept and practice. The person finds joy in worship, fulfillment in obedience, and contentment in submission to Allah.
This expansiveness is contrasted with the state of one whom Allah allows to stray. For such a person, Allah makes their chest "straitened" and "constricted" (ضَيِّقًا حَرَجًا). The imagery is powerful – they experience extreme discomfort with the truth, finding it difficult to accept or practice Islam. The comparison to "climbing up to the sky" illustrates how unnatural and strenuous accepting faith feels to them. Just as humans cannot naturally ascend into the sky without assistance, these individuals cannot embrace faith without divine help.
This verse reveals a profound spiritual reality: ultimate guidance and misguidance are in Allah's control. While human beings have free will and make choices, the final ability to accept and embrace Islam with an open heart comes only through Allah's will and mercy. This understanding should instill humility in believers, recognizing that their faith is a gift, not an achievement granted through their own merit.
The verse continues:
كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
“That is how Allah lays abomination on those who do not believe." (Al-An'am 6:125)”
The term "rijsa" (الرِّجْسَ) translated as "abomination," refers to impurity, filth, or punishment. This indicates that disbelief itself becomes a form of spiritual contamination and burden placed upon those who reject faith.
The lesson here is profound: believers should never take their faith for granted. The fact that Islam feels natural, comforting, and sensible to a believer is not merely a result of their intellect or wise decisions but primarily a blessing from Allah who has expanded their breast to receive guidance. This reality should inspire constant gratitude and humility.
Furthermore, this understanding shapes how believers should approach da'wah (invitation to Islam). While logical arguments and evidences have their place, ultimate guidance comes only when Allah wills to expand someone's breast for Islam. Therefore, alongside rational discourse, believers must constantly seek Allah's help through du'a, asking Him to open hearts to the truth. 7. The Straight Path and Misguided Alternatives
After explaining the expansive breast granted to those who accept Islam, Allah (swt) continues elaborating on guidance and misguidance in these verses. He outlines that the path of truth is singular and straight, while the paths of falsehood are numerous and divergent.
لَهُمْ دَارُ السَّلَامِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ
“For them is the abode of peace with their Lord, and He is their Guardian by virtue of what they used to do.”
Allah (swt) refers to Paradise as "Dar al-Salam" (the abode of peace and wellbeing), where the guided will ultimately find their eternal rest. This designation carries profound meaning, as it represents the complete absence of all forms of distress, fear, and grief. In Paradise, Allah (swt) Himself will be their guardian and protector, honoring them with His hospitality. This hospitality comes as a direct consequence of the righteous deeds they performed during their worldly life.
In contrast, Allah (swt) describes the plight of those who reject guidance. The clear path that Allah (swt) has established is singular—there are not multiple truths or multiple acceptable ways to approach the Divine. Rather, "هَـٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا" (This is the straight path of your Lord). The straight path leaves no room for innovation in matters of faith or deviation from what Allah (swt) has decreed.
Those who follow conjectures and personal inclinations rather than divine revelation find themselves on divergent paths. As Allah (swt) warns:
وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
“If you obey the majority of those on earth, they will make you lose the way of Allah. They follow nothing but whims, and they do nothing but make conjectures.”
This verse presents a crucial principle: truth is not determined by majority opinion. If a person were to follow what most people believe or practice, they would be led away from Allah's path. Most people operate on conjecture rather than certainty, following their own desires and making assumptions about spiritual matters without proper knowledge.
The malady of ignorance—not knowing what Islam truly teaches—is perhaps the greatest disability affecting humanity throughout history. People may possess just enough knowledge to believe they are correct, but not enough to recognize where they are wrong. This partial knowledge becomes more dangerous than complete ignorance, as it creates a false sense of certainty.
When knowledge comes directly from revelation rather than cultural practices or limited understanding, it carries the weight of divine authority. Many Muslims today follow an Islam they have assimilated from their upbringing, often influenced by cultural additions, exaggerations, and misunderstandings. They acquire fragments of knowledge from parents (who may not have been formally educated in Islamic sciences), childhood religious teachers, and unverified sources on social media—rather than systematic study of authentic texts.
Allah (swt) emphasizes that He alone knows who is truly guided and who has deviated:
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
“Indeed, your Lord knows best who strays from His way, and He knows best the guided ones.”
The survival and unity of the Muslim ummah depend on authentic knowledge obtained through systematic study rather than cultural assumptions or majority opinions. In an age of information overload, the responsibility to seek authentic religious knowledge becomes even more critical. Only through proper study of Islam's fundamental teachings can believers navigate the straight path and avoid the diversions that lead to misguidance.