Juz 8: Al-Anʿām 111 to Al-Aʿrāf 87
Section 14 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Stories of Prophets: Lessons in Persecution and Deliverance
In the latter portion of Surah Al-A'raf, Allah (swt) presents a series of narratives about previous prophets and their communities. These accounts are not merely historical anecdotes but contain profound spiritual lessons and moral guidance. Beginning with verse 59, the surah introduces brief accounts of several prophets including Nuh, Hud, Salih, Lut, and Musa (peace be upon them all).
The first prophet mentioned is Nuh (Noah):
لَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ"
“We sent Nūḥ to his people. So he said, "O my people, worship Allah. You have no god other than Him.”
Each prophetic narrative follows a similar pattern: a prophet is sent to his people, he calls them to worship Allah alone, the majority reject his message and often persecute him, and ultimately Allah delivers the believers while punishing those who denied the message. This pattern carries several important lessons for the Muslim community.
First, these stories establish that persecution of believers is not a new phenomenon but rather a recurrent pattern throughout religious history. When Prophet Muhammad (peace be upon him) and his companions faced opposition in Makkah, these narratives provided solace by demonstrating that such trials were faced by all who carried divine messages before them. For contemporary Muslims, particularly those who experience discrimination or hardship for practicing their faith, these stories offer similar comfort and perspective.
For instance, after describing the story of Prophet Hud (peace be upon him), Allah states in verse 72:
فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَمَا كَانُوا مُؤْمِنِينَ
“So We saved him and those who were with him, out of mercy from Us, and We eliminated those who rejected Our signs and were not believers.”
Similarly, regarding Prophet Lut (peace be upon him) and his people in verse 83-84:
فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا
“So, We saved him and his family, except his wife who was one of those who remained behind. And We rained down upon them a rain.”
The second key lesson is that regardless of the intensity of opposition, Allah's promise of salvation for the believers is certain. Though the timing of relief may vary according to divine wisdom, and patience may be required, ultimate deliverance is guaranteed for those who remain steadfast. This assurance gives contemporary believers strength during periods of trial, encouraging them to persist in faith despite challenges.
Third, these accounts emphasize that while prophets were divinely guided, they were still human and faced real opposition. The accusation leveled against Prophet Nuh by his people – "We see you in obvious error" – parallels modern accusations against practicing believers who are often dismissed as backward, extremist, or foolish. The similarity between ancient and contemporary rhetoric against believers reveals that the dynamics of faith and rejection remain largely unchanged throughout human history.
Finally, these stories highlight the consequences of persistent rejection. The destruction that befell previous nations serves as a warning about the gravity of dismissing divine guidance. While the form of divine punishment may differ, the principle remains: persistent rejection of truth leads to ultimate loss.
For contemporary Muslims, these prophetic narratives offer both comfort during hardship and a framework for understanding their place in the continuing line of believers throughout human history. They remind us that faith requires patience, that difficulties are temporary, and that Allah's support for the righteous is eventual and certain.