Juz 30: An-Nabaʾ to An-Nās
Section 5 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Surah At-Takwir and Al-Infitar: Cosmic Changes at the End of Time
Surah At-Takwir, the 81st chapter of the Quran, describes the dramatic cosmic upheaval that will occur at the onset of the Day of Judgment. The surah begins with a vivid depiction of the universe's collapse:
إِذَا الشَّمْسُ كُوِّرَتْ
“When the sun will be folded up.”
Allah opens with a series of cosmic events that mark the end of the world as we know it—the sun being overthrown, stars scattered, mountains set in motion, wild animals running in terror, and the seas boiling over. These powerful images convey the complete transformation of the natural order, signifying that the current universe will be dismantled in preparation for judgment.
Particularly notable is the reference to the buried infant girl who will be asked about her murder:
وَإِذَا الْمَوْءُودَةُ سُئِلَتْ بِأَيِّ ذَنبٍ قُتِلَتْ
“And when the female infant buried alive will be asked for what sin she was killed.”
This verse addresses the pre-Islamic practice of female infanticide, emphasizing Allah's justice by giving voice to these innocent victims. Even the most vulnerable will receive justice on this day.
The second part of the surah, beginning around verse 15, shifts focus to validate the Quran's divine origin. Allah takes three oaths—by the stars, by the night, and by the dawn—to confirm that these are:
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ
“It is surely the word of a noble messenger [angel Jibreel].”
Allah establishes that the Quran comes through a noble messenger who is powerful, honored, and trustworthy. The Prophet Muhammad is defended against the accusations of madness:
وَمَا صَاحِبُكُم بِمَجْنُونٍ
“And your companion [Muhammad] is not insane.”
The surah concludes by clarifying that this Quran is a reminder for those who wish to remain on the straight path, and emphasizes that human will is subordinate to Allah's will—one cannot will anything unless Allah, the Lord of the worlds, wills it. The Quran is definitively not the words of an accursed devil, as some claimed, but rather Allah's revelation to humanity.
Similarly, Surah Al-Infitar (The Cleaving Asunder) continues the theme of cosmic breakdown at the Day of Judgment:
إِذَا السَّمَاء انفَطَرَتْ
“When the sky will be cleft asunder.”
The imagery parallels Surah At-Takwir's descriptions—the sky splitting open, stars scattering, seas overflowing, and graves expelling their contents. At this moment, as Allah states, every soul will realize what it sent forward and what it left behind.
A particularly poignant verse addresses humanity directly:
يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ
“O man! What has deceived you about your Lord, the Gracious?”
This rhetorical question invites self-reflection: what has caused mankind to be heedless of Allah who created him, shaped him perfectly, and fashioned him in whatever form He chose? The question highlights the ingratitude of humanity despite Allah's evident favor and mercy.
The surah then speaks of recording angels who document our deeds, before dividing people into two groups—the righteous who will enjoy Paradise and the wicked who will suffer in Hellfire. The Day of Judgment is presented as unavoidable, when no soul will have power to help another soul, and all authority will belong to Allah alone.
Both surahs share the powerful theme of cosmic dissolution preceding judgment, reminding humans that this world is temporary and that accountability before Allah is certain. The vivid imagery serves both as warning to the heedless and reassurance to the righteous that divine justice will ultimately prevail.