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Juz 29: Al-Mulk to Al-Mursalāt

Section 8 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

8. The Inevitable Day (Al-Haqqah) and Past Nations

Surah Al-Haqqah begins with powerful, rhythmic verses that immediately draw attention to the certainty and inevitability of the Day of Judgment:

الْحَاقَّةُ، مَا الْحَاقَّةُ، وَمَا أَدْرَاكَ مَا الْحَاقَّةُ

“The Inevitable Event! What is the Inevitable Event? And what would make you know what the Inevitable Event is?”

The term Al-Haqqah linguistically refers to that which is real, true, and certain to occur without doubt. By using this term for the Day of Judgment, Allah (swt) emphasizes its absolute certainty and inevitability. This repetitive, questioning style creates a profound sense of gravity and captures the listener's attention regarding the magnitude of this event.

After establishing the certainty of the Day of Judgment, Allah (swt) transitions to historical examples of nations that denied divine warnings and consequently faced destruction. These historical accounts serve as powerful evidence for the reality of divine punishment:

كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ

“Thamud and 'Ād denied the Striking Event.”

The surah specifically mentions the peoples of Thamud and 'Ad, who were destroyed for rejecting their respective messengers. Thamud, who rejected the Prophet Salih (peace be upon him), was destroyed by a devastating blast or cry (al-tāghiyah). Meanwhile, the people of 'Ad, who rejected Prophet Hud (peace be upon him), were destroyed by an extraordinarily violent wind that Allah unleashed upon them continuously for seven nights and eight days. The graphic description paints a horrifying picture:

سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا

“He imposed it on them for seven nights and eight days, consecutively.”

The aftermath was so devastating that people were left lying as if they were hollow trunks of palm trees. The vivid imagery conveys the absolute power of divine punishment and leaves no doubt about its severity.

The historical narrative continues with a brief mention of Pharaoh, previous nations, and the people of the overturned cities (referring to the people of Prophet Lut), all of whom disobeyed the messengers of their Lord. Their collective disobedience resulted in a severe seizure of punishment.

These historical narratives convey several profound spiritual lessons. First, they establish that divine punishment for persistent rejection of truth is an established pattern throughout human history. Second, they demonstrate that no matter how powerful or established a civilization might be, divine justice will inevitably reach it if it persists in rejection and oppression. Third, these accounts create a sense of urgency about heeding divine warnings in the present.

The surah also mentions the flood of Noah, which serves as another example of divine judgment:

إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ

“When the water overflowed, We carried you in the sailing ship.”

This reference to the flood indicates that Allah (swt) saved the believers while destroying the disbelievers, establishing another historical precedent for the principle that faith and righteousness lead to salvation, while disbelief leads to destruction.

These historical examples serve as powerful reminders that the Day