Juz 29: Al-Mulk to Al-Mursalāt
Section 11 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
11. The Final Ascension (Al-Ma'arij) and Human Nature
Surah Al-Ma'arij, named after the means of ascension mentioned within it, carries profound insights into human nature and the inevitable Day of Judgment. This Makki surah of 44 verses begins with a reference to the questioning attitude of the disbelievers who mockingly asked for the punishment to be hastened:
سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
“A demanding person has asked for a punishment that must befall.”
This verse addresses those who were asking for punishment in a challenging manner, as if to dismiss the reality of divine accountability. Allah (swt) responds by affirming that this punishment has no defense against it and will come from Him, the Lord of the ways of ascent.
The imagery of the Day of Judgment in this surah is particularly striking. When describing the scene of that day, Allah (swt) states:
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
“On the day when the sky becomes like dregs of oil.”
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
“And the mountains become like dyed wool.”
These powerful similes depict the complete transformation of the familiar world. The heavens will appear like the murky dregs left at the bottom of oil, while mountains—symbols of permanence and stability—will become as light and scattered as colored wool. This portrayal emphasizes the complete upheaval of the natural order that humanity has come to rely upon.
On that day, the bonds of relationship will be severed as everyone becomes preoccupied with their own fate:
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
“And no friend will ask about a friend.”
The surah then transitions to discussing the fundamental nature of the human being, highlighting one of man's inherent weaknesses:
إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
“Indeed, man has been created very impatient.”
This declaration about human nature is followed by an elaboration of this impatience:
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
“When evil touches him, he is fretful.”
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
“And when good touches him, he is niggardly.”
These verses reveal a profound psychological insight into human tendencies. When afflicted with hardship, humans often become extremely anxious and distressed. Conversely, when blessed with good, many become miserly, unwilling to share their blessings with others. This duality represents the spiritual imbalance that plagues the human condition when not guided by faith.
However, Allah (swt) immediately presents the exception to this rule—those who have cultivated their spiritual life:
إِلَّا الْمُصَلِّينَ
“Except the performers of Salāh (prayer).”
Prayer is mentioned as the primary characteristic that distinguishes the righteous from those caught in the cycle of impatience and selfishness. This emphasis on prayer appears three times in this section of the surah, highlighting its critical importance in reforming human character. Those who pray regularly develop patience, gratitude, and generosity—the antidotes to the impatient nature described earlier.
By highlighting these fundamental aspects of human psychology and prescribing the spiritual remedy of prayer, Surah Al-Ma'arij provides a profound diagnosis and treatment for the human condition. The impatience that characterizes much of human suffering can be overcome through the discipline and spiritual connection established through regular prayer.