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Juz 19: Al-Furqān 21 to An-Naml 55

Section 9 of 19 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

9. Stories of Other Prophets (Nuh, Hud, Salih, Lut, Shu'ayb)

Surah Ash-Shu'ara presents a series of prophethood narratives, each offering unique insights while following a similar structural pattern. After the accounts of Musa and Ibrahim, Allah (swt) narrates the stories of several other prophets who faced rejection from their people.

The narrative of Prophet Nuh (peace be upon him) begins with the familiar theme of a messenger calling his people to Allah:

كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ

“The people of Nuh rejected the messengers. (26:105)”

This account emphasizes Nuh's lengthy da'wah period of nine hundred and fifty years—a profound lesson in perseverance. Despite his sustained efforts over nearly a millennium, most of his people rejected faith. The key insight from Nuh's narrative is that guidance ultimately rests with Allah (swt). A da'i (caller to Islam) may dedicate tremendous effort, yet see minimal results. Our responsibility is merely to plant the seeds of faith; their germination lies in Allah's hands.

Following this, the Quran presents the story of the people of 'Ad and their prophet Hud (peace be upon him). These people were characterized by exceptional physical strength and abundant wealth:

وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ

“And fear Him who has provided you with what you know. (26:132)”

أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ

“He provided you with cattle and sons. (26:133)”

وَجَنَّاتٍ وَعُيُونٍ

“And gardens and springs. (26:134)”

The people of 'Ad manifested their arrogance through extravagant construction, building imposing structures to display their power and wealth. Their story warns against using Allah's blessings for ostentation rather than gratitude. Their eventual destruction serves as a powerful reminder that material strength offers no protection against divine judgment.

Next comes the narrative of Prophet Salih (peace be upon him) and his people, Thamud. Like 'Ad, they were blessed with abundant provisions and security:

أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ

“Will you be left secure in what is here? (26:146)”

فِي جَنَّاتٍ وَعُيُونٍ

“In gardens and springs, (26:147)”

وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ

“And in crops and date-palms with soft spadices? (26:148)”

Their story principally illustrates the consequences of ingratitude. Rather than recognizing Allah's favor and expressing shukr (gratitude), they remained heedless and were ultimately destroyed by a devastating earthquake.

The fourth narrative presents Prophet Lut (peace be upon him) and his people, who engaged in unprecedented sexual depravity:

أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ

“Do you go to the males from all the worlds? (26:165)”

وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَاجِكُم ۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ

“And abandon those whom your Lord has created for you as your wives? Rather, you are a people who cross limits. (26:166)”

Their chastisement came in the form of stones raining down upon them, a fitting response to their egregious transgressions.

The fifth account concerns Prophet Shu'ayb (peace be upon him) and the people of Madyan. Their primary sin was economic injustice—specifically, defrauding others in commerce:

أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ

“Give full measure and do not be among those who cause loss. (26:181)”

وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ

“And weigh with an even balance. (26:182)”

وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

“And do not make people short of their things, and do not go about the earth spreading disorder. (26:183)”

Their punishment began with oppressive heat, followed by clouds that appeared to offer relief. When they gathered beneath these clouds seeking comfort, fire rained down upon them, followed by an earthquake that utterly destroyed them.

A notable feature of Surah Ash-Shu'ara is that each prophetic narrative concludes with the same refrain:

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

“Indeed, in that is a sign, but most of them were not to be believers. (26:121, 139, 158, 174, 190)”

وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ

“And indeed, your Lord - He is the Exalted in Might, the Merciful. (26:122, 140, 159, 175, 191)”

This recurring conclusion emphasizes that despite clear divine signs, most people persist in disbelief, while affirming Allah's dual nature as both Mighty in power and judgment, yet Merciful to those who turn to Him.