Juz 19: Al-Furqān 21 to An-Naml 55
Section 8 of 19 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Story of Ibrahim and His Discourse on Allah
Prophet Ibrahim (peace be upon him) stands as one of the greatest examples of pure monotheism and clarity in understanding Allah's attributes. His story in Surah Ash-Shu'ara provides profound insights into tawhid (monotheism) and the proper relationship between a believer and Allah.
The narrative begins with Ibrahim addressing his father and his people, questioning their devotion to idols:
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ
“When he said to his father and his people, 'What do you worship?'”
Their response—that they worshipped idols with unwavering devotion—prompted Ibrahim to challenge their fundamental assumptions. He asked whether these idols could hear their supplications, benefit them, or harm them. When they admitted their ancestors had worshipped the same way, Ibrahim declared that both they and their forefathers were in clear error.
What follows is one of the most beautiful and profound descriptions of Allah in the Quran, as Ibrahim explains his understanding of his Lord. These verses contain deep theological insights expressed in remarkably personal terms:
الَّذِي خَلَقَنِي فَهُوَ يَهْدِينِ
“Who created me, and it is He who guides me.”
Ibrahim begins with the most fundamental relationship—Allah is his Creator, and this Creator continues to guide him. This establishes the ongoing, active nature of Allah's lordship.
وَالَّذِي هُوَ يُطْعِمُنِي وَيَسْقِينِ
“And it is He who feeds me and gives me drink.”
Here Ibrahim acknowledges Allah as the ultimate provider of all sustenance, recognizing that even the most basic necessities come from Him.
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ
“And when I am ill, it is He who cures me.”
Notably, Ibrahim attributes illness to himself but healing to Allah—an important theological point about the nature of good and evil. This verse reminds believers to turn to Allah in times of illness, recognizing Him as Ash-Shafi (The Healer).
وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ
“And who will cause me to die and then bring me to life.”
Ibrahim then acknowledges Allah's power over life and death, including the resurrection—the ultimate demonstration of Allah's power.
وَالَّذِي أَطْمَعُ أَن يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ
“And who I aspire that He will forgive”