Islam Academy

Lesson

Loading…

Juz 19: Al-Furqān 21 to An-Naml 55

Section 7 of 19 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Story of Musa and Pharaoh

The confrontation between Prophet Musa (peace be upon him) and Pharaoh stands as one of the most profound examples of truth confronting falsehood. This encounter, recorded in Surah Ash-Shu'ara, offers profound insights into the dynamics of tyrannical power and divine justice.

When Allah commanded Musa and Harun (peace be upon them) to approach Pharaoh, they were instructed to deliver a clear message: release the Children of Israel. The historical context of this command is significant, as the Israelites had been enslaved and oppressed under Pharaoh's tyrannical rule for generations.

Upon their arrival before Pharaoh, he immediately attempted to undermine Musa by reminding him of past favors:

أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ

“Did We not raise you among us as a child, and you stayed with us for many years of your life?”

Pharaoh then reminded Musa of the Egyptian he had killed, calling him ungrateful. Musa (peace be upon him) responded with honesty and clarity:

فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ

“I did that when I was mistaken.”

In his response, Musa acknowledged his past action while clarifying that he had since received divine guidance. He further explained how Allah had bestowed upon him prophethood and wisdom after he had fled Egypt in fear.

Confronted with this, Pharaoh changed tactics, questioning:

قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَالَمِينَ

“Pharaoh said, 'And what is the Lord of the worlds?'”

This question reveals Pharaoh's attempt to deflect from the main issue by engaging in philosophical debate. Musa's response was direct and comprehensive:

قَالَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ

“He said, 'The Lord of the heavens and the earth and what is between them, if you would be certain [believers].'”

Sensing the power of Musa's message and its potential impact on those around him, Pharaoh turned to mockery, claiming Musa was possessed. Undeterred, Musa continued to describe Allah as:

رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُمْ تَعْقِلُونَ

“Lord of the East and the West and what is between them, if you were to reason.”

When rational argument failed, Pharaoh resorted to threats:

قَالَ لَئِنِ اتَّخَذْتَ إِلَٰهًا غَيْرِي لَأَجْعَلَنَّكَ مِنَ الْمَسْجُونِينَ

“He said, 'If you take a god other than me, I will certainly make you one of the prisoners.'”

Musa responded by offering to show a clear sign. When challenged to produce it, he cast down his staff, which transformed into a serpent, and then showed his hand, which emitted a brilliant white light without any disease.

Pharaoh, alarmed by these powerful signs, consulted with his advisors, claiming Musa was merely a skilled magician planning to expel them from their land. Their strategy was to gather all the skilled magicians to counter Musa's "magic."

When the confrontation occurred, the magicians initially displayed confidence. However, upon witnessing the genuine miracles of Musa, they recognized the truth and prostrated in belief:

فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ

“So the magicians fell down in prostration.”

They declared their faith in "the Lord of Harun and Musa" despite Pharaoh's threats of severe punishment. This dramatic conversion of Egypt's elite magicians—who knew better than anyone the difference between trickery and divine miracle—was a powerful testimony to the truth of Musa's message.

Following this confrontation, Allah instructed Musa to depart with the Israelites by night. Pharaoh sent gatherers to assemble forces to pursue them. The narrative describes how Allah delivered Musa and his people safely across the sea while drowning Pharaoh and his army.

This powerful account concludes with Allah's reflection:

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

“Indeed in that is a sign, but most of them were not to be believers.”