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Juz 15: Al-Isrāʾ to Al-Kahf 74

Section 17 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Story of Moses and Khidr

The narrative of Prophet Musa (peace be upon him) and his encounter with Khidr represents one of the most profound parables in the Quran about divine wisdom and human understanding. Allah introduces this remarkable story in Surah Al-Kahf with these words:

وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

“And when Musa said to his young man, 'I shall not give up until I reach the junction of the two seas, or I shall go on for years.'" (18:60)”

This exceptional story, narrated nowhere else in the Quran, presents a unique dimension to the life of Prophet Musa (peace be upon him). The narrative begins when Musa, believing himself to be the most knowledgeable person of his time (as he was indeed Allah's prophet), was informed by Allah that there existed someone with knowledge that even he did not possess.

Allah instructed Musa to undertake a journey to meet this individual at "the junction of two seas" (majma' al-bahrayn). Accompanied by his young companion, Yusha ibn Nun (Joshua), Musa embarked on this quest with a fish they carried for sustenance. Allah had provided a sign: the place where the fish would disappear would mark the location of their meeting with the knowledgeable man.

As they rested near a rock, the fish miraculously came to life and found its way into the sea, but Yusha forgot to inform Musa about this strange occurrence. When they continued their journey and felt hungry, Musa asked for their meal. Yusha then remembered the incident:

قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا

“He said, 'Did you see when we took shelter at the rock? I forgot the fish. It was none but Satan who made me forget to tell about it. It made its way into the sea in an amazing manner.'" (18:63)”

Musa recognized this as the sign and retraced their steps to the rock where they found Khidr, described in the Quran as:

فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا

“Then they found one of Our servants whom We had blessed with mercy from Us and had taught knowledge from Our own." (18:65)”

Humbly, Musa requested to accompany Khidr to learn from him. Khidr warned that Musa would not have patience with matters beyond his understanding, saying:

قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا

“He said, 'You can never bear with me patiently.'" (18:67)”

Musa promised patience, and thus started their journey during which three incidents occurred that challenged Musa's understanding of divine wisdom:

First, Khidr damaged a boat that had given them free passage. Musa, upholding apparent justice, objected to this act of seeming ingratitude. Second, Khidr killed a young boy they encountered, prompting Musa's stronger objection to this seemingly grave injustice. Third, they reached a town whose people refused them hospitality, yet Khidr rebuilt a wall there without asking for compensation, causing Musa to question why they weren't paid for this service.

After the third incident, Khidr declared their companionship at an end but explained the wisdom behind each action: The boat belonged to poor fishermen, and damaging it saved it from being seized by a tyrannical king who was confiscating all seaworthy vessels. The boy was destined to become a disbeliever who would bring grief to his believing parents, so Allah wished to replace him with a more righteous child. The wall concealed a treasure belonging to two orphans whose father was righteous; rebuilding it protected their inheritance until they reached maturity.

This profound story teaches us that apparent adversity may conceal divine wisdom beyond our immediate comprehension. What appears harmful in the short term may actually be beneficial in Allah's greater plan. This narrative reminds believers that human understanding is limited while Allah's knowledge encompasses all things, visible and hidden, apparent and concealed.