Juz 15: Al-Isrāʾ to Al-Kahf 74
Section 13 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
Parable of Worldly Life
In Surah Al-Kahf, Allah (swt) provides a profound parable illustrating the fleeting nature of worldly existence. This example follows immediately after the story of the two men—one wealthy and arrogant, the other faithful and content—and serves to reinforce the message about the transient nature of material possessions.
Allah (swt) introduces this parable with particular eloquence in verse 45:
وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقْتَدِرًا
“And give them the example of worldly life: it is like water We sent down from the sky, then the vegetation of the earth was mingled with it, and then it turned into chaff that is blown by the winds. Allah is powerful over everything.”
This parable presents the life of this world as a natural cycle that begins with great promise and inevitably ends in dissolution. The rain descends from the heavens, bringing life and causing various crops to flourish. People witness the lushness of vegetation and experience joy at this abundance—similar to the happiness one feels at iftar time when delicious food is laid out after a day of fasting. However, this flourishing state does not last. Without continued rainfall, the once-vibrant plants wither, become dry, and are eventually blown away by the wind, leaving no trace of their former glory.
This is precisely how our worldly life functions. We begin our journey, accumulate possessions, build relationships, and establish ourselves—but ultimately, everything in this world reaches its conclusion through death. All that we cherish in material terms will fade away just as surely as the dried vegetation is scattered by the wind.
Following this parable, Allah (swt) addresses what truly matters in verse 46:
الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
“Wealth and children are an adornment of the worldly life, and the everlasting virtuous deeds are better with your Lord, both in reward and in creating hope.”
Here, Allah (swt) clearly distinguishes between temporary adornments—wealth and children—and al-baqiyāt al-sāliḥāt (the everlasting righteous deeds). While wealth and children bring joy and are blessings to be appreciated, they are not permanent fixtures in our existence. The everlasting righteous deeds, however, transcend the temporal nature of this world and carry over into the next life.
What constitutes these everlasting good deeds? According to scholarly interpretation, they include the remembrance of Allah through phrases like "Subhan'Allah," "Alhamdulillah," "La ilaha ill-Allah," and "Allahu Akbar." These statements of praise and glorification remain perpetually in one's record of good deeds. A broader interpretation includes all virtuous actions performed with sincerity for Allah's pleasure, as these deeds will transform into lasting rewards in the Hereafter—palaces, gardens, flowing rivers, and eternal bliss.
This parable teaches us to maintain perspective in our worldly affairs. We may enjoy the blessings of this life—our sustenance, our families, our comforts—but we must remember that Allah (swt) is the provider of all these things. The material world is merely a set of tools given to us for a limited time. Our focus should remain on Allah (swt) and on accumulating good deeds that will benefit us eternally, long after the temporary pleasures of this world have faded away.