Juz 12: Hūd 6 to Yūsuf 52
Section 5 of 19 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
5. Two Types of People: Worldly-Focused vs. Hereafter-Focused
The Qur'an establishes profound distinctions between those who seek only worldly gains and those who orient themselves toward the eternal rewards of the Hereafter. This dichotomy is vividly presented in Surah Hood, where Allah subhanahu wa ta'ala contrasts these two categories of people:
مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ
“Whoever desires the life of this world and its luxuries, We shall give them full reward for their deeds in it, and they shall not be given less in it." [11:15]”
This verse introduces us to the first category of people—those whose entire focus in life is directed toward the acquisition of worldly pleasures, comforts, and material possessions. Their efforts, ambitions, and thoughts revolve exclusively around attaining more of this temporary world. They are constantly preoccupied with enhancing their worldly status, increasing their wealth, securing greater comfort, and obtaining more luxurious possessions.
Allah subhanahu wa ta'ala then reveals the ultimate consequence of this worldly orientation:
أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ ۖ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ
“Those are the ones for whom there is nothing in the Hereafter except Fire. Nullified is what they contrive therein, and void is what they do." [11:16]”
The dire consequence of dedicating one's entire existence to worldly acquisition is that such people will have nothing in the Hereafter except the Fire. All their worldly accomplishments, despite their magnitude in earthly terms, become worthless in the eternal dimension. Their works are rendered void, and their pursuits futile, as they have invested in that which perishes rather than that which endures.
In contrast to these worldly-focused individuals stand those who have been divinely guided. These believers participate in the world and utilize its resources, but their ultimate focus remains the Hereafter. They view worldly possessions, relationships, and activities as means to attain eternal success rather than ends in themselves. Their participation in worldly affairs is guided by their awareness of accountability in the Hereafter.
The distinction between these two groups is further illustrated in verse 24 of Surah Hood, where Allah subhanahu wa ta'ala employs a powerful metaphor:
مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ
“The example of the two groups is like a blind and deaf person compared to someone who sees and hears. Are these two equal in comparison? Would you not then take heed?" [11:24]”
The worldly-focused people are likened to those who are spiritually blind and deaf—unable to perceive divine guidance or respond to it. In contrast, the Hereafter-focused believers are like those who see and hear—perceiving divine truth and responding to guidance. The rhetorical question that follows emphasizes the obvious disparity between these two states of being.
This comparison serves to sharpen our awareness of the fundamental choice before us: Will we be among those who exhaust their energies pursuing what ultimately perishes, or will we join those who invest in eternal success while responsibly engaging with the world?
The lesson for believers is clear: We must cultivate an awareness of the Hereafter in all our affairs. While we engage with the world—earning livelihoods, maintaining relationships, and fulfilling responsibilities—our ultimate orientation should remain fixed on eternal success. This is achieved by maintaining proper intention (niyyah) in our actions, ensuring that even mundane activities are conducted in accordance with divine guidance, thereby transforming them into means of earning eternal rewards.