Juz 12: Hūd 6 to Yūsuf 52
Section 11 of 19 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
The Story of Prophet Lut
The narrative of Prophet Lut (peace be upon him) follows naturally from Ibrahim's story, as they were contemporaries and relatives. Lut had settled among a people whose moral depravity had reached unprecedented levels, particularly in their practice of homosexuality.
When the angels departed from Ibrahim (peace be upon him), they proceeded to visit Lut (peace be upon him), appearing as handsome young men. This created immediate concern for Lut, who knew the inclinations of his people:
وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ
“And when Our messengers came to Lut, he was saddened because of them and felt awkward for them, and said, "This is a distressful day." [11:77]”
The arrival of these visitors triggered immense anxiety in Lut (peace be upon him), who recognized immediately the danger they faced in his community. His apprehension stemmed from his knowledge of his people's immoral practices and their potential interest in his guests.
As anticipated, the townspeople soon learned of the visitors and rushed to Lut's house with evil intentions:
﴿وَجَآءَهُۥ قَوۡمُهُۥ يُهۡرَعُونَ إِلَيۡهِ وَمِن قَبۡلُ كَانُواْ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَـٰقَوۡمِ هَـٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطۡهَرُ لَكُمۡۖ فَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ فِي ضَيۡفِيٓۖ أَلَيۡسَ مِنكُمۡ رَجُلٞ رَّشِيدٞ﴾ (هود 11:78)
“And his people came to him rushing, and they had already been committing evil deeds. He said, ‘O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me with respect to my guests. Is there not among you a single right-minded man?’”
The phrase “يُهۡرَعُونَ إِلَيۡهِ” conveys urgency and reckless haste — they rushed toward him driven by their desires. Lut (peace be upon him), despite his distress, makes a final appeal rooted in dignity and morality. His reference to “my daughters” has been understood by many scholars to mean either his actual daughters or the women of the community (as a prophet is regarded as a spiritual father to his people). In either case, he is directing them toward lawful and pure relationships instead of moral corruption.
His cry — “أَلَيۡسَ مِنكُمۡ رَجُلٞ رَّشِيدٞ” — is particularly powerful. It is not merely a question; it is a lament. Is there not even one person of sound judgment, one individual guided by reason and moral clarity?
The tragedy of Lut’s people was not ignorance of right and wrong — it was persistence in corruption despite repeated warnings. Their moral decay had reached such a level that even public shame and prophetic admonition no longer restrained them.