Juz 12: Hūd 6 to Yūsuf 52
Section 2 of 19 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
2. The Firmly Established Verses of the Quran
Surah Hood begins with the Arabic letters "Alif, Lam, Ra" followed by a description of the Quran's nature:
كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ
“(This is) a Book whose verses are made firm, then explained in detail from a being Who is Wise, All-Aware." [11:1]”
Allah (swt) describes the Quran as having muhkamat verses - meaning they are firmly established, perfectly structured, and free from any contradiction or ambiguity. This quality of being muhkam stems from the root word that implies firmness, wisdom, and perfection. The verses are described as both firmly established (uhkimat) and meticulously detailed (fussilat).
The source of this perfection is identified immediately: these verses come from One Who is Hakim (the Wise) and Khabir (the All-Aware). The connection between the quality of the Book and its Author is significant. Because the Quran comes from Allah (swt), Who possesses absolute wisdom and complete knowledge of all things, it naturally bears the characteristics of perfection and completeness.
Unlike human works that may contain errors, contradictions, or require later amendments, the Quran stands as a flawless divine revelation. This point is emphasized to highlight that when guidance comes from the Creator Who knows His creation perfectly, it is inherently suited to human nature and circumstances. Allah (swt) knows what He created humans from, what He created them for, and what heights they can achieve or depths they may descend to. This complete knowledge ensures that His guidance is perfectly aligned with human reality.
The description of the Quran as muhkam carries profound implications. It means the Quran leaves no room for doubt, contains no contradictions, and presents a coherent and comprehensive system of belief and practice. This characteristic distinguishes divine revelation from human attempts at guidance. When manufacturers recall products due to design flaws, or software developers issue patches to fix bugs, they demonstrate the inherent limitations of human knowledge and foresight. In contrast, Allah's guidance needs no revisions or updates because it emerges from complete wisdom and knowledge.
The verse further emphasizes that after establishing these firm verses, they are explained in detail. This indicates the Quran's dual nature of being both concise and comprehensive. Its fundamental principles are clear and unambiguous, while their applications and implications are elaborately explained to guide believers in various aspects of life.
The purpose of revealing this perfect Book is stated in the next verse:
أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ
“(It says) that you should worship none but Allah. Indeed, I am for you a warner and a bearer of good news from Him." [11:2]”
The primary objective of this divinely perfect Book is to establish the worship of Allah (swt) alone. The Prophet Muhammad (peace be upon him) serves as both a warner against the consequences of rejecting this message and a bearer of good news for those who accept it. This dual function of warning and giving glad tidings characterizes the prophetic mission throughout the Quran.