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Juz 9: Al-Aʿrāf 88 to Al-Anfāl 40

Section 4 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

4. Prophet Musa and Confrontation with Pharaoh

After concluding the accounts of earlier prophets, Allah transitions to the story of Prophet Musa (peace be upon him), which receives more extensive treatment than the previous narratives. The prominence given to Musa's story reflects its particular relevance for the Muslim community until the Day of Judgment, offering crucial lessons about confronting tyranny and perseverance in faith.

ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ"

“Then, after them, We sent Musa with Our signs to Pharaoh and his chiefs, but they rejected them. So, look how was the end of the mischief-makers." (Al-A'raf 7:103)”

The historical context of this confrontation is significant. The Children of Israel had migrated to Egypt during periods of drought in the Holy Land, initially finding protection under Prophet Yusuf (peace be upon him). However, as their population grew, they became the largest minority in Egypt after the indigenous Copts. Over time, successive Pharaohs—particularly Ramses II—subjected them to increasing oppression, reducing them to slave labor for constructing monuments and pyramids.

Musa (peace be upon him), though raised in Pharaoh's household, witnessed the persecution of his people and eventually received the divine call to prophet hood. When he approached Pharaoh with his message, he declared:

وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ

“And Musa said, 'O Pharaoh, I am a 5. The Magicians' Contest and Their Belief”

When Musa (peace be upon him) presented his divine signs to Pharaoh and his court, their response was one of stubborn rejection. Despite witnessing the miraculous transformation of Musa's staff into a serpent and his hand becoming radiant with light, Pharaoh and his ministers interpreted these signs not as divine miracles but as acts of magic. This represents a common pattern of denial when confronted with truth – attributing supernatural divine signs to natural or human causes.

As recorded in the Qur'an, Pharaoh consulted with his ministers about how to respond to Musa's demonstration:

قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَاحِرٌ عَلِيمٌ

“The chiefs of the people of Pharaoh said, "This man is certainly a skilled sorcerer." (7:109)”

Rather than acknowledging the divine nature of these signs, they strategized to counter Musa through their own skilled magicians. Pharaoh's intention was to discredit Musa by arranging a public contest where the superior magical skills of Egypt's sorcerers would presumably expose Musa as merely another magician, albeit a skilled one.

The Egyptian magicians were summoned from throughout the land, and they approached Pharaoh with confidence, seeking assurance of reward should they prevail:

وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ

“And the magicians came to Pharaoh. They said, "There must be a reward for us if we are the victors." (7:113)”

Pharaoh assured them of his favor, promising them positions of honor and proximity to his court. When the contest began, the magicians asked Musa whether he would cast first or they should proceed. In a demonstration of confidence in Allah's support, Musa invited them to perform first. The magicians then cast their spells, creating an illusion that deceived the onlookers:

فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ

“So, when they threw, they bewitched the eyes of the people, and terrified them, and produced great magic. (7:116)”

Their performance was merely an illusion that affected the perception of the observers. The small ropes and sticks they had thrown appeared to move like snakes through their manipulation of the audience's visual perception.

Then came the defining moment when Allah inspired Musa to cast his staff:

وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ

“And We revealed to Musa saying, "Throw down your staff." Then, of a sudden, it began to swallow the falsehood they were faking. (7:117)”

What happened next transformed the entire situation. When Musa cast his staff, it turned into a genuine serpent that consumed all the illusory snakes produced by the magicians. This demonstration of true divine power versus human trickery was unmistakable.

The significance of what followed cannot be overstated. The magicians, being experts in their craft, immediately recognized that what they had witnessed transcended the realm of magic. They understood that no human could produce such an effect through mere sleight of hand or illusion:

فَوُقِعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ

“So, the truth prevailed, and what they were doing became void. (7:118)”

In a remarkable turn of events, those who had come to defeat Musa became the first to recognize the truth of his message. They prostrated themselves in submission to Allah, publicly declaring:

قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ رَبِّ مُوسَىٰ وَهَارُونَ

“They said, "We believe in the Lord of the worlds, the Lord of Musa and Harun." (7:121-122)”

Pharaoh, seeing his strategy backfire dramatically, resorted to threats and intimidation:

قَالَ فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّ هَـٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ

“Pharaoh said, "You have believed in him before I permit you. This is surely a conspiracy you have conspired in the city, so that you may expel its people from it. Now you shall know (its end)." (7:123)”

He threatened to cut their hands and feet from opposite sides and crucify them. Yet, having witnessed divine truth, the magicians remained steadfast, demonstrating how true faith transcends fear of worldly punishment:

قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ

“They said, "We have surely to return to our Lord." (7:125)”

This remarkable transformation illustrates how yaqeen (certainty) of faith can emerge when one witnesses divine truth. When the human heart recognizes undeniable evidence of Allah's power, it can overcome even the most entrenched prior beliefs and the fear of severe worldly consequences. The magicians' immediate surrender to truth highlights that genuine faith requires readiness to submit to Allah's signs when they become evident, regardless of personal cost.