Juz 9: Al-Aʿrāf 88 to Al-Anfāl 40
Section 13 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera
14. The Story of Bala'am and Rejection of Divine Signs
Following the reminder of the primordial covenant, Allah (swt) presents a powerful cautionary tale about the grave consequences of rejecting divine signs after receiving knowledge. In verses 175-180 of Surah Al-A'raf, Allah (swt) relates the story of a man who was given divine knowledge but chose to disregard it:
وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
“And recite to them the story of the one whom We gave Our verses, then he wriggled out from them, so Satan pursued him and he became one of the perverted.”
This verse refers to Bala'am ibn Ba'ura (Balaam), a man whom Allah (swt) had blessed with extraordinary knowledge and spiritual insight. He was among the most knowledgeable individuals of his time, possessing understanding of divine scripture and spiritual matters. However, his downfall came through kibr (arrogance) and lack of humility, coupled with attachment to worldly desires.
Despite possessing great knowledge, Bala'am lacked tawfiq (divine enabling guidance) that would have aligned his actions with what pleases Allah (swt). Without this divine assistance, mere knowledge proved insufficient for salvation. His story serves as a profound warning that knowledge alone, without humility and righteous action, can lead to destruction rather than salvation.
Allah (swt) explains what could have been an alternative outcome:
وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ
“And had We willed, We would have elevated him thereby, but he clung to the earth and followed his desire.”
This powerful statement shows that Allah (swt) could have raised Bala'am to lofty spiritual heights through the knowledge granted to him. Instead, Bala'am chose to pursue worldly gains and follow his base desires, clinging to earthly attachments rather than ascending through spiritual elevation.
His condition is then likened to that of a dog in a striking metaphor:
فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ
“So his example is like the example of a dog; if you chase it, it pants, and if you leave it alone, it (still) pants.”
This vivid simile illustrates the restless state of one who has rejected divine guidance after receiving it – like a dog that pants whether pursued or left alone, showing constant distress and agitation regardless of external circumstances. The person who rejects faith after knowing truth finds no peace, neither in adversity nor in prosperity.
Allah (swt) then generalizes this lesson beyond the specific case of Bala'am, explaining why some people, despite having faculties of understanding, fail to perceive divine truth:
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا
“Divine Names and Etiquettes of Worship”
Allah's beautiful names represent an essential pathway to developing a deep spiritual connection with our Creator. In verse 180 of Surah Al-A'raf, Allah Subhanahu wa Ta'ala teaches us:
وَلِلّٰهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ
“And for Allah are the most beautiful names, so call Him by them, and leave those who deviate in (the matter of) His names. They will be recompensed for what they used to do.”
The divine names of Allah are not merely labels but are portals to understanding His attributes and essence. When believers call upon Allah through His beautiful names (Al-Asma Al-Husna), they establish a more profound spiritual connection. Each name serves as an entry point to gaining deeper ma'rifah (intimate knowledge) of Allah. For instance, when applying medicine, one should invoke Allah as Al-Shafi (the Healer); when seeking forgiveness, call upon Him as Al-Ghafur (the Most Forgiving); when facing closed doors, invoke Al-Fattah (the Opener); and when feeling weak, remember Him as Al-Latif (the Subtly Kind).
Allah warns those who distort His names or misuse them that they will face consequences for their actions. The proper understanding and application of divine names is essential for correct worship and supplication.
In verses 181-186, Allah elaborates on the consequences awaiting those who reject His signs. While Allah grants respite to wrongdoers, this should not be mistaken for approval of their actions. This temporary reprieve is itself a test—those who use this period to return to righteousness will find mercy, while those who persist in wrongdoing will eventually face divine punishment.
When addressing questions about the Day of Judgment in verse 187, Allah instructs:
يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي ۖ لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ
“They ask you about the Hour, when will be its coming to anchor. Say, "Its knowledge is only with my Lord. No one will unfold it for its time except He.”
This verse teaches believers humility regarding matters of the unseen. Even the Prophet Muhammad (peace be upon him) does not possess knowledge of when the Day of Judgment will occur—this knowledge belongs exclusively to Allah. Rather than fixating on when this day will come, believers should focus on preparing for it, as individual death may precede the Final Hour.
As Surah Al-A'raf reaches its conclusion, Allah provides guidance on the proper etiquette for engaging with the Quran in verse 204:
وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
“When the Qur'an is recited, listen to it and be silent, so that you may be blessed with mercy.”
This verse establishes an important principle of adab (etiquette) toward divine revelation. Even if one does not understand the Quranic recitation, maintaining respectful silence is an act of reverence that opens the door to Allah's mercy. This contrasts with contemporary attitudes that value constant commentary and questioning above respectful listening and reflection.
The surah concludes with instructions on the best manner of remembering Allah in verse 205:
وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ
“Remember your Lord in your self with humility and fear, and with a voice not loud, in the mornings and evenings, and do not be among the heedless.”
This verse teaches that the most effective remembrance of Allah combines humility, reverence, and consistency. Morning and evening remembrance establishes a spiritual framework for the day, while internal remembrance cultivates a constant awareness of the divine presence. The warning against heedlessness underscores that regular remembrance of Allah is essential for spiritual alertness and protection against negligence in our religious duties.