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Juz 7: Al-Māʾidah 82 to Al-Anʿām 110

Section 3 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

3. Balance Between Encouragement and Warning

The Noble Quran maintains a perfect equilibrium between encouragement (targhib) and warning (tarhib) throughout its discourse. After describing the positive response of the Christians from Abyssinia who embraced Islam upon hearing the Quran, Allah (swt) immediately follows this with a warning about those who reject faith. This pattern of balance is evident in the concluding verses of this passage.

Allah (swt) says in Surah Al-Ma'idah:

فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ

“So, Allah has rewarded them, for what they said, with gardens beneath which rivers flow, wherein they shall live forever. That is the reward of the good people." (5:85)”

The term "جَنَّاتٍ" (gardens) in this verse carries profound linguistic significance. The root of this word is related to "جَنَّ" which means to cover or conceal. This etymology reveals the true nature of Paradise as not merely gardens in the conventional sense, but lush environments that provide complete concealment and protection through their abundant greenery and shade. These are gardens of such overwhelming beauty that they appeal directly to the heart.

Allah's promise of paradise to those who recognize and accept the truth serves as a powerful motivation. The description emphasizes two key aspects: the flowing rivers beneath these gardens (indicating perpetual freshness and sustenance) and the eternal nature of this abode ("خَالِدِينَ فِيهَا" - they will dwell therein forever). This eternal quality distinguishes heavenly rewards from the temporary nature of worldly pleasures.

Immediately following this encouragement, Allah (swt) presents the contrasting fate of those who reject faith:

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ

“As for those who disbelieved and rejected Our signs, they are the people of the Hell." (5:86)”

This brief but powerful statement serves as a stark warning to those who might be inclined toward disbelief. The pairing of disbelief (كَفَرُوا) with active rejection (كَذَّبُوا) of Allah's signs indicates that this punishment is for those who not only fail to believe but actively oppose the truth despite recognizing it.

This divine method of balancing encouragement with warning appears consistently throughout the Quran. Whenever Allah (swt) describes the rewards of Paradise and the virtues of the believers, He often follows with mentions of Hellfire and the fate of disbelievers. Similarly, when discussing punishment and warning, the Quran typically offers a way out through repentance and faith.

This balance serves multiple purposes in human guidance. First, it appeals to the dual nature of human motivation – the desire to attain benefit and the need to avoid harm. Second, it presents a complete picture of divine justice, showing that Allah (swt) rewards the righteous while holding accountable those who reject His signs. Third, it prevents both despair and complacency, offering hope to the sinner while keeping the righteous vigilant.

The Quran is not a book of mere condemnation but a guide to awakening humanity. Even in its warnings, it consistently offers paths to salvation, reflecting Allah's perfect wisdom in addressing the human psyche with both hope and accountability.