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Juz 6: An-Nisāʾ 148 to Al-Māʾidah 81

Section 8 of 16 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

Christian Beliefs About Jesus

Allah (swt) addresses one of the most significant theological issues in these verses – the incorrect beliefs many Christians hold about Prophet Isa (peace be upon him). This matter is of utmost importance because it touches on the fundamental Islamic principle of Tawhid (monotheism).

يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا لَّكُمْ

“O people of the Book, do not exceed the limits in your religion, and do not say about Allah anything but the truth. The Masīh 'Īsā, son of Maryam, is only a messenger of Allah and His word that He had delivered to Maryam, and a spirit from Him. So, believe in Allah and His messengers. Do not say "Three". Stop it. That is good for you.”

In this powerful address, Allah (swt) directly confronts the excessive beliefs that developed among various Christian denominations. The phrase "do not exceed the limits in your religion" (lā taghlū fī dīnikum) establishes a fundamental Islamic principle – that moderation and adherence to truth are essential in religious matters. Ghuluw (religious extremism or exaggeration) is explicitly forbidden.

The verse then provides the correct understanding of Prophet Isa's (peace be upon him) status. He is:

  • A messenger of Allah, like other messengers
  • Allah's "word" (kalimah) delivered to Maryam
  • A spirit from Allah

Allah (swt) specifically prohibits the concept of the Trinity with the direct command "do not say 'Three'" (lā taqūlū thalāthah). This is a clear rejection of the doctrine that developed after the time of Prophet Isa (peace be upon him). The command "stop it" (intahū) emphasizes the urgency of abandoning this belief, with Allah (swt) adding that doing so is "good for you" – indicating divine concern for those who have fallen into this error.

The following verse elaborates further:

إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

“Allah is but One God. Pure is He from having a son. To Him belongs what is in the heavens and what is in the earth. And Allah is enough to trust in.”

This verse establishes absolute monotheism by declaring "Allah is but One God" and explicitly rejects the notion that Allah could have a son. The statement "Pure is He" (subḥānahu) declares Allah's transcendence above such attributions. The logic presented is compelling: since everything in the heavens and earth already belongs to Allah (swt), why would He need a son?

In verse 172, Allah (swt) provides further evidence against the deification of Prophet Isa (peace be upon him):

لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ

“The Masīḥ shall never disdain to be a slave of Allah, nor shall the angels who are stationed near to Him.”

This verse provides a powerful insight: Prophet Isa (peace be upon him) himself never rejected his status as a servant ('abd) of Allah (swt). He embraced his servitude to Allah rather than claiming divinity. If Isa (peace be upon him) himself proudly accepted his role as Allah's servant, why would his followers elevate him to divine status?

The verses present several practical arguments against the deification of Prophet Isa (peace be upon him):

  • Both he and his mother ate food – a human necessity indicating their created nature
  • The clear signs of Allah have been explained, yet some persist in false beliefs
  • Logic dictates that one cannot worship something that has no power to harm or benefit
  • The excessive elevation of Isa (peace be upon him) is a form of going beyond proper limits

These verses show Islam's balanced position on Prophet Isa (peace be upon him) – honoring him as a mighty messenger while maintaining the purity of monotheism.