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Juz 28: Al-Mujādilah to At-Taḥrīm

Section 17 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

The Prophet's Private Affairs and Family Matters

Surah At-Tahrim derives its name from the Arabic word "tahrim," which means to prohibit or make something unlawful. This Medinan surah, comprising twelve verses, addresses several important matters, including some private affairs of the Prophet Muhammad's (peace be upon him) household. The surah begins with Allah directly addressing the Prophet regarding a personal matter:

يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ۖ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ

“O Prophet, why do you ban (on yourself) what Allah has made lawful for you, seeking to please your wives? And Allah is Most-Forgiving, Very-Merciful." (66:1)”

This verse refers to an incident in the Prophet's personal life where he had prohibited something lawful for himself. There are two opinions about what exactly was prohibited. One account suggests that the Prophet (peace be upon him) had decided not to visit Maria al-Qibtiyyah, who was his concubine. Another account relates to honey—the Prophet (peace be upon him) would visit one particular wife who would serve him honey, and he spent more time there. Some of his other wives devised a plan, telling him upon his return that his breath smelled of a particular plant with an unpleasant odor. Disliking bad smells, the Prophet (peace be upon him) declared that he would no longer consume that honey.

Allah gently reproached the Prophet (peace be upon him) in this verse, reminding him not to prohibit what Allah had made lawful merely to please his wives. The verse also affirms Allah's forgiveness and mercy toward His Prophet.

The surah then addresses an incident of confidence betrayed. The Prophet (peace be upon him) had shared a secret with one of his wives, Hafsah (may Allah be pleased with her), and instructed her not to disclose it. However, she informed Aisha (may Allah be pleased with her), which angered the Prophet (peace be upon him) to such an extent that there was even discussion of divorce:

وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ

“And when the Prophet told one of his wives something in secret. So, when she disclosed it (to another wife), and Allah made it known to him, he told (the disclosing wife) part of it, and avoided another part." (66:3)”

Moving from these private matters, Allah addresses the Prophet's wives directly, calling them to repentance and warning them of the consequences should they continue to cause distress to the Prophet (peace be upon him):

عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا

“It is hoped that, if he divorces you, his Lord will give him in your place wives better than you, submissive to Allah, believing, devout, penitent, steadfast in worship, fasting, previously married and virgins." (66:5)”

Beyond these domestic matters, the surah transitions to address the broader Muslim community with crucial guidance about family responsibilities:

يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

“O you who believe, save yourselves and your families from a fire, the fuel of which is human beings and stones, appointed on which are angels, stern and severe, who do not disobey Allah in what He orders them, and do whatever they are ordered to do." (66:6)”

This verse places a profound responsibility upon believers to protect not only themselves but also their families from the Hellfire. It emphasizes the parental duty to provide proper Islamic guidance and education to children, ensuring they grow up with sound faith and righteous conduct.

The surah also contains one of the most significant verses about sincere repentance:

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا

“O you who believe, turn to Allah with a faithful repentance." (66:8)”

Allah promises that through sincere repentance, He will forgive sins and admit the believers to gardens beneath which rivers flow. This verse offers hope and a path to redemption for all believers who falter but sincerely wish to return to Allah's path.