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Juz 20: An-Naml 56 to Al-ʿAnkabūt 45

Section 5 of 18 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

5. Warnings to the Wrongdoers

After establishing the overwhelming evidence of Allah's oneness and presenting a challenge to the polytheists, Allah (swt) proceeds to issue stern warnings to those who persist in wrongdoing. These admonitions serve to awaken the heedless and provide clarity about the consequences of rejection.

In the Makkan context, such warnings were particularly significant as the opposition to the message of Islam grew increasingly hostile. The warnings established a clear understanding that Divine justice would eventually prevail, even if worldly success temporarily belonged to the rejecters of truth.

Allah (swt) addresses the disbelievers' skepticism about the punishment they were threatened with:

وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ

“And they say, 'When will this promise be (fulfilled), if you are truthful?'”

This question reveals their attitude of mockery and disbelief. Rather than reflecting on the clear signs presented to them, they challenged the timing of the promised punishment, assuming its non-existence. Allah (swt) responds with a statement that combines warning with mercy:

قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ

“Say, 'It is possible that some of what you are asking to be hastened is already closely following you.'”

This response carries profound wisdom. Instead of specifying an exact time, which might lead to further denial, Allah (swt) warns that the punishment they mock might be closer than they realize. This uncertainty itself serves as a deterrent for the wise, while leaving the door of repentance open.

The warnings continue with a reminder of Allah's immense favor despite people's ingratitude:

وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ

“Indeed your Lord is gracious to people, but most of them are not grateful.”

This verse highlights an important reality: the delay in punishment is itself a manifestation of Allah's grace, providing time for reflection and repentance. Yet most people fail to recognize this grace and continue in their transgression.

Allah (swt) then reminds us of His complete knowledge:

وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ

“Surely your Lord knows what their hearts conceal and what they reveal.”

This serves as both a warning to the wrongdoers that nothing is hidden from Allah, and a comfort to the believers that Allah is aware of the true state of affairs. It emphasizes that accountability is based on complete knowledge, not merely on outward appearances.

The universality of Allah's knowledge and power is further emphasized:

وَمَا مِنْ غَآئِبَةٍ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ

“There is nothing hidden in the heavens and the earth that is not (recorded) in a manifest book.”

This comprehensive recording of all matters leaves no room for excuse or escape. Everything is documented, preserved, and will serve as evidence on the Day of Judgment.

As the passage continues, Allah (swt) points out that the Qur'an provides guidance and clarity particularly for the Children of Israel, addressing many of their disagreements. This shows that the warnings and guidance are not arbitrary but are connected to real historical contexts and ongoing human concerns.

The purpose of these warnings is not merely to instill fear but to redirect human hearts toward the recognition of truth. When understood properly, these warnings become a mercy, as they prevent greater harm by encouraging timely correction. They serve to shake the complacency of those who have become heedless, reminding them that actions have consequences and that Divine justice, though sometimes delayed, is inevitable.