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Juz 11: At-Tawbah 93 to Hūd 5

Section 8 of 17 · Tafsir of the Qur’an · Mufti Abdul Rahman Mangera

The Three Who Told the Truth

One of the most profound accounts of repentance and divine mercy in the Quran revolves around three believers who remained behind during the expedition of Tabuk. Unlike the hypocrites who fabricated excuses, these three individuals—Ka'b ibn Malik, Hilal ibn Umayyah, and Murarah ibn Rabi'—chose honesty despite the consequences. Their story exemplifies the ultimate triumph of truthfulness even when it appears seemingly harmful to one's immediate interests.

When the Prophet Muhammad (peace be upon him) returned from Tabuk, the hypocrites hurried to present their excuses, which Allah commanded the Prophet to accept outwardly while leaving their inner reality to Allah. However, when these three sincere believers approached the Prophet (peace be upon him), they chose absolute honesty. Ka'b ibn Malik, who was particularly eloquent, confessed that he had no legitimate excuse for remaining behind—he was financially capable and physically fit at the time, yet he had procrastinated in his preparation until it was too late.

Upon their truthful confession, the Prophet (peace be upon him) commanded the Muslim community to cease all communication with them. This social boycott was severe—even their wives were instructed to distance themselves from them, though not divorce them. For fifty days, they endured this isolation. Ka'b would attend prayers in the mosque, hoping the Prophet (peace be upon him) would acknowledge him with a return greeting, but to no avail.

The ostracism was so complete that Ka'b once climbed the wall of his close friend's garden, but even this companion refused to speak with him, citing the Prophet's command. Even more revealing of Ka'b's commitment to truth was his rejection of an invitation from a foreign king who had heard of his humiliation and offered him refuge and status. Ka'b immediately burned this letter, choosing the hardship of truth over the comfort of foreign patronage.

After fifty days of this trial, Allah revealed their forgiveness in verses that will be recited until the Day of Judgment:

وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا ۚ إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ

“And (Allah relented) towards the three whose matter was deferred until when the earth, despite all its vastness, became straitened for them, and their own selves were straitened for them, and they realized that there is no refuge from Allah, except in Him, then He turned towards them, so that they may repent. Surely, Allah is the Most-Relenting, the Very-Merciful. [9:118]”

The joy of this divine acceptance was immense. When a messenger brought Ka'b the news of Allah's forgiveness, Ka'b gave him his only possession at that moment—the clothes off his back—as a gift. When he finally approached the Prophet (peace be upon him), he received words more precious than any worldly treasure: "Rejoice in the best day since your mother gave you birth."

The lesson from this incident is profound: truthfulness, even when it leads to temporary hardship, is always the superior path. Allah (swt) commands the believers in the following verse:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ

“O you who believe, fear Allah and be with the truthful. [9:119]”

This verse establishes two fundamental principles for the believers: maintaining taqwa (God-consciousness) in all circumstances and associating with truthful people. By linking these two commands, Allah emphasizes that truthfulness is inseparable from genuine piety, and that the company we keep significantly impacts our spiritual development. The righteous company of truthful individuals strengthens our faith and moral character, while association with those accustomed to deception corrupts one's own standards.

The story of these three stands in stark contrast to the hypocrites who escaped immediate social consequences through their lies but earned divine displeasure. It demonstrates that momentary comfort gained through deception is insignificant compared to the lasting peace of divine acceptance through honesty.